Explain Augustines Theodicy (25 marks) Augustines’s theodicy‚ which aims to decipher why there is evil in the world‚ is greatly influenced by the Bible’s creation stories‚ Genesis 1-3‚ which he took literally. Augustine believed‚ that God had made the world ex nihilo (out of nothing) and when making the world he had made it free from flaws. He believed very strongly that God is good‚ omnipotent and omniscience. As he had a traditional view of God it created a problem that he had to solve‚ if
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St. Augustine St. Augustine of Hippo is one of the most influential men when it comes to the Christian faith. When walking the Christianity section of a bookstore today‚ one can find mountains of books either by or about him. After seeing so much on the man it leads one to wonder who exactly was St. Augustine of Hippo and why exactly was he important to the church. St. Augustine is not just studied in religious aspects but in philosophy as well. Augustine was born in 354 in Roman Africa. His father
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Augustine of Hippo . Augustine of Hippo Saint Augustine in His Study by Sandro Botticelli‚ 1480‚ Chiesa di Ognissanti‚Florence‚ Italy Born 13 November 354 Thagaste‚ Numidia (modern-day Souk Ahras‚ Algeria) Died 28 August 430 (aged 75) Hippo Regius‚ Numidia(modern-day Annaba‚ Algeria) Notable work(s) Confessions of St. Augustine City of God On Christian Doctrine Theological work Augustine of Hippo (/ɔːˈɡʌstɨn/[1][2] or /ˈɔːɡəstɪn/;[2] Latin: Aurelius Augustinus Hipponensis;[3] 13 November 354 – 28
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of how God created the world and that it was good; evil is just a result of the man’s thoughts. The story of Adam and Eve caused natural sin for man. Augustine stated that natural evil which is present in the natural world such as natural disasters. Augustine thinks angels cause this‚ however moral evil is caused by the persons thoughts. Augustine appealed that God might not have created evil in the world‚ because he created good‚ and all this ideas of evil proves lack of goodness in humans. Therefore
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At thirty Augustine is a professor of liberal arts in Rome and soon wins the appointment of Public Orator in Milan‚ the imperial capital. In Milan he meets the bishop of Milan‚ Ambrose‚ and at the age of thirty three Augustine is baptized and converted to Catholic Christianity. Ambrose played a significant role in the development of Augustine‚ by introducing him to the neo-Platonists philosophy‚ as well as a more gratifying method of interpreting scripture. The neo-platonic philosophy emphasized
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Augustine and Skepticism PHI/105 October 9‚ 2013 Louise Morell When we begin to question the possibility of knowledge what arises is skepticism. Skepticism is a view that doubts whether any of our beliefs can be supported by adequate or sufficient evidence (Popkin & Stroll‚ Philosophy Made Simple‚ 1993). The doubt or the denial of the possibility of knowledge is known as skepticism. Knowledge requires certainty; this implies that before we can claim to know anything we must be certain (Omoregbe
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St. Augustine – Bishop of Hippo‚ Confessor‚ Doctor of Church‚ Doctor of Grace‚ Latin Father of the Church. Chronology of St. Augustine’s life: 354‚ November 13 – the birth of St. Augustine in Tagaste‚ Numidia‚ Proconsularis‚ North Africa. 387‚ April 24/25 – his conversion and baptism by St. Ambrose‚ bishop of Milan; death of St. Monica. 388 – founded monastery in his hometown‚ Tagaste. 391 – He was ordained as a priest by Bishop Valerius; founded monastery in Hippo. 395 – He was ordained
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knowledge being a posteriori‚ or attained through experience and sensation. In an obvious way‚ David Hume’s empiricist epistemology directly contrasted Descartes rationalism‚ specifically by how he believed humans can attain knowledge. According to Hume‚ humans understand the world by experiencing different perceptions: impressions/sensations and ideas/thoughts. The amount of force and vivacity of the perception allows humans to differentiate between the two. Impressions and sensations are more forceful
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David Hume was an early 18th century philosopher that is best known for covering a variety of theories. He covered that reason alone cannot be a motive to the will‚ moral distinctions are not derived from reason and moral distinctions are direct from the moral sentiments [Treatise of Human Nature‚ 11]. “Reason is‚ and ought only to be the slave of the passions‚ and can never pretend to any other office than to serve and obey them” [T 2.3.3 p. 414] in his work A Treatise of Human Nature. Reason
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Hume tells the readers that “Tenderness to their offspring‚ in all sensible beings‚ is commonly able alone to counterballance the strongest motives of self-love”‚ and offers the example‚ “What interest can a fond mother have in view‚ who loses her health
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