Aarong is a fair trade organization dedicated to bring about positive changes in the lives of disadvantaged artisans and underprivileged rural women by reviving and promoting their skills and craft. Reaching out to weavers‚ potters‚ brass workers‚ jewelers‚ jute workers‚ basket weavers‚ wood carvers‚ leather workers and more. Aarong embraces and nurtures a diverse representation of 65‚000 artisans‚ 85% of whom are women. Today‚ Aarong has become the foundation upon which independent cooperative
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& Governmental Support 17 4.0 Ecotourism - the Ideal versus the Real 17 5.0 Conclusion 21 6.0 Reference List 22 1.0 Introduction The term ecotourism first emerged in the late 1980s and was quickly adopted by both academics and practice (Weaver‚ 2008). The evolution of ecotourism can be explained by Jafari’s (1989) four platforms theory. In the advocacy platform‚ tourism was regarded as the activity that brings “good things” for destinations. Thus‚ the main philosophy people hold against
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Bangladesh Small and Cottage Industries Corporation (BSCIC) provides a package of services to private sector entrepreneurs in Bangladesh in the small and cottage industries sector. It was created through an Act of Parliament in 1957 which was later amended in 1992. BSCIC has developed a total of 74 industrial estates throughout the country to foster the growth of SCIs in a balanced manner and also construction works for good number of estates including special type like Tannery‚ API (Active Pharmaceutical
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Name Here Teacher Here Course date A Northern Light A Northern Light is set in 1906 in upstate New York in the area called the North Woods. The Book tells about a young 16 year old girl name Mattie Gokey who is caught up in a murder as well as choosing between her family and her dreams. The author‚ Jennifer Donnelly‚ showed just how hard life was at the time and how there was little room for individual wants. Donnelly gives the reader a sense of what life was like at the time. The reader
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In the Article‚ “The Wild Life of Christian the Lion” by Tod Olson and the poem‚ “Wild Home‚” by Rebecca Kai Dotlich both had the same theme. The theme for both of the two were about how lions should not be caged up‚ they should be free to roam around. I know this because in the article‚ it said that “ Two young men-Ace Brooks and John Rendall-walked into Harrods and saw the lion cub trapped in a small cage.” They means that Ace Brooks and John Rendall felt bad for Christian and felt like they needed
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support effective communication within own job role An example of a communication model is: Shannon and Weaver Model of Communication In 1948‚ Shannon was an American mathematician‚ Electronic engineer and Weaver was an American scientist both of them join together to write an article in “Bell System Technical Journal” called “A Mathematical Theory of Communication” and also called as “Shannon-Weaver model of communication”. This model is specially designed to develop the effective communication between
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concentrate production in an area. This meant that many products could be mass produced. As more products could be mass produced‚ this helped to improve Britain’s economy. Before factories‚ most people would work at home with jobs like spinners or weavers. One of the earliest industries to actually build factories was the textile industry. The British
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If they cannot be returned to the wild they are kept at kuimba shiri as “ambassadors for birds “helping to educate people on their importance to our country and eco-system. Visitors are allowed walk through two bustling aviaries where you will see weavers‚ starlings‚ sacred ibis‚ hamerkops‚ guinea fowls and the inquisitive.
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Guilds played an important role in the Medieval towns. A guild would make sure that anything that was made was made with good quality and sold for a decent price. Being a guild in the Medieval society was an honor because it meant you were a skilled worker and had respect for society. Some of the guilds would check on other members to make sure their work was up to standards. Guilds who got caught cheating the public were made to work at their own cost‚ but the worst punishment would be expelled
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cultural factors in determining what is attractive‚ demonstrating that the slender ideal is relatively recent‚ and has become thinner over the last few years with the emergence of the “waif” model in the 1990s and its continuation since 2000 in spite of some challenge to this ideal. Recent studies suggest that a desire to be slender is becoming more and more common across cultures‚ particularly in individuals who have much contact with Western media and culture. In the study of Mumford and Choudry
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