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    Descartes and Hume are two very famous philosophers who had very distinct and competing beliefs about God. Descartes was a rationalist and Hume was an empiricist‚ therefore both had different restrictions on our ability to have knowledge on God. Rationalist claim that our knowledge is gained independently of sense experience. Empiricists claim that sense experience is the source of all our concepts and knowledge. In Descartes’ Meditations on First Philosophy‚ Descartes attempts to prove that there

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    a discourse by Rene Descartes‚ which largely focuses on the nature of humanity and divinity. This essay is a discussion of this discourse‚ and will summarize‚ explain and object to various parts of his work. The majority of this essay focuses on Descartes Sixth Meditation‚ which includes his argument that corporeal things do exist. 1. There clearly exists a passive faculty of sensing and I use it involuntarily. 2. If there exists a passive faculty of sensing within me and I use it‚ then there

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    Descartes’ reasons for believing in substance dualism relies on several arguments including his argument for certainty or knowledge. The argument relies on the idea that I can be certain of my mind but not my body or any other physical thing‚ so my mind is not a physical thing. In this paper‚ I will argue that Descartes’ assessment of the mind-body connection makes a jump in its logic by declaring that the mind cannot be physical‚ even though his certainty argument does not take into account that

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    For a large number of years rationalists have posed the question who am I? In this paper we will take a gander at the two most persuasive thinkers of the seventeenth century. Both Rene Descartes and John Locke attempt to clarify what the self is and how the psyche and body are connected. Rene Descartes is normally viewed as the "father of present day logic" and was brought up in the French privileged and instructed at the Jesuit College of La Fléche. John Locke spent his initial life in the English

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    Proving the Devine‚ Descartes Second Meditation For years scholars and philosophers have debated if god exists. One of the most prominent minds to attempt to tackle this problem was Rene Descartes. In Meditation III from his book Meditation on First Philosophy Descartes presents an argument for the existence of god. Descartes essentially argues that the idea of god has more reality then he dose and that therefore it couldn’t have originated from him or any other being with the same amount of reality

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    the origin of knowledge. Two of the most famous philosophers of epistemology are rationalist Rene Descartes and empiricist David Hume. Rationalism is the idea that reason and logic are the foundation of knowledge. It states that awareness is instinctive‚ and that it cannot come from sources such as the senses. Rationalists theorize that people are all born with the foundations

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    your very own thoughts. This paper will explore the depths of Descartes argument over deception and the truth that is certain in the human mind and body‚ along with the existence of a perfect being and of an evil genius. In Descartes’s Meditations on First Philosophy‚ he doubts everything he possibly knows to be true in this world. We rely entirely on our senses to perceive the world‚ therefore we believe them fully. But to Descartes our senses cannot be trusted entirely‚ he explains that our senses

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    Cogito ergo sum‚ or in other words I think‚ therefore I am. This phrase was the axiom of Rene Descartes’ meditations on the philosophy of mind. Descartes used this phrase as the basis of his reasoning throughout his meditations where he establishes the idea of Cartesian Dualism. Another major topic that Descartes mentions repeatedly in his meditations is the distrust of the senses and reliance on reason. He also heavily uses his own method of doubting the existence of everything until he can prove

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    or even the writing styles‚ nothing can compare to how closely related and similar Jonathan Swift and René Descartes are to one another. Although Swift’s “A Modern Proposal” is satire and complete nonsense‚ while Descartes’ “The Discourse on Method” is serious‚ both authors focus on methods‚ proposals‚ and step-by-step ways to come to a final verdict for their own separate topic. Descartes and Swift do not share the same subject or content; it is completely different - one is making a proposal about

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    While both Galileo and Descartes advocate a more mathematical natural philosophy‚ what they advocate greatly differ from one another. Overall‚ Galileo tries to relate objects in terms of proportions and uses more Archimedean principles like Archimedes’ work on floating bodies and his simple machines. Because of this‚ Galileo’s natural philosophy is mechanical. It is clear that Galileo strives to make natural philosophy a discipline of mathematics. He tries to make mathematics a more respectable science

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