THE CLEAR PATH ISSUE 7 The University of Birmingham Qur’aan and Sunnah Society www.theclearpath.com theclearpath@hotmail.com For information on Islaam visit:SalafiPublications.Com - The Richest Content on the Web A highly beneficial site‚ where you can obtain hundreds of articles and parts of or whole book translations. Based in England‚ Salafi Publications’ mission is to spread the correct form of Islaam‚ as understood by the Salaf As-Saalih (Righteous Predecessors)‚ while refuting the deviants
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Al-Razi‚ or Abu Bakr Muhammad ibn-Zakariya al-Razi‚ known simply as Rhazes in the Latin West‚ was born in the Persian city of Rey around 854‚ and died there around 925 – 935. In fact‚ “Al-Razi” means that he was from the city of Rey‚ which is a Persian city on the famous Silk Road
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References: Al-Zuhaylı‚ W. 1997. Al-Fiqh Al- ’Islamı wa ’Adillatuh. Damascus: Dar Al-Fikr. Fourth revised edition. ’Ibn Taymiya‚ A. 1998. Al-Fatawa Al-Kubra. Cairo: Harf (reprod.): Dar Al-Kutub Al-‘Ilmiyyah. in Encyclopedia of Islamic Jurisprudence (CDROM). M A El-Gamal‚ 2001 "An Economic Explication of the Prohibition of Gharar in Classical Islamic Jurisprudence":
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Seville is the capital of the Almoravid Dynasty. This being a capital and a large market place many people gathered here Ibn felt as if rules needed to be in place. These vary from what cheese can be sold‚ how to weigh fish‚ or what glass a glass maker can make and the sale. Pretty simple rules to follow. Ibn then starts to mention the role women should partake in the Seville market. Women were forbidden to wash in the garden. Women were not allowed to sit by the
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The attitudes of Christianity and Islam toward merchants and trade from the religions in the 1500’s had mixed results. Many Christians didn’t accept merchants and trade because of their love for money‚while others thought it was okay only if you shared among the poor. Many Muslims thought that trading was okay as long as the merchants were fair‚ while others thought it was okay only if they they shared among the poor just like some Christians thought too. To better understand the attitudes of Christianity
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From 500 to 1500 CE‚ Asia was the most powerful economic force on the planet. It was in Asia that mathematicians invented zero and algebra‚ astronomers learned to track the stars more accurately and invented the astrolabe for navigation‚ and poets and writers produced literature that is still well thought of today. The history of Asia is a broad subject to cover in just four to five pages. The entire book of Qiu Jin Hailstork’s Interpreting the Asian Past covers the history of Asia. However‚
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developing nations. When carefully observing this‚ one would find those nations typically stabilize after the rise of strong personalities and entities who can assert their dominance in a state of turmoil. As once stated by the 14th-century sociologist Ibn Khaldun in one of his most prized works‚ The Muqaddimah: An Introduction to History‚ he claims‚ “The term of life of a dynasty does not normally exceed three generations. For in the first generation are still preserved the characteristic features of
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Egypt is the letter with the catalogue number MS H.6 referring to a slave. This letter was first written by a person named Khalaf ibn Ishaq then residing in Aden to a friend Abraham Ben Yiju living in Mangalore. It holds great significance because during the era of kings‚ queens and war strategies in Europe and England to the wazirs and sultans of Palestine‚ “ Khalaf ibn Ishaq’s letter seemed to open a trapdoor into a vast network of foxholes where real life continues uninterrupted” (Ghosh‚ 16). Ghosh
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Al-Khudrawi‚ Deeb (1995) A Dictionary of Islamic Terms: Arabic-English Al-Yamamah for Printing and Publishing‚ Damascus - Beirut. Al-‘Askari‚ Abu Hilaal (2003) Al-Furouq al-Lughawiyyah (Linguistic Differences). Daru l-Kutub il-‘Ilmiyyah‚ Beirut. Al-Khaleel ibn Ahmad Al-Faraahidi (1986) Kitab ul- ’Ayn (The Book of ’Ayn). Edited by Mahdi Al-Makhzumi and Ibrahim As-Samirra ’i‚ Mu ’assatu Dar ul-Hijrah‚ Iran‚ 1409 AH. Al-Biyali‚ Ahmad (1988) Al-Ikhtilaf bayn al-Qira ’aat. (Differences in [Qur ’anic] Readings)
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sale under consideration the motive of the parties is illegal and‚ therefore‚ the sales are not valid because they constitutes a legal device (Hilah) to get a loan with interest which should be averted at all costs according to the Shariah. As Ibn Qayyim prohibited
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