science and towards one that praised progression and discovery. While many people are aware of the Renaissance’s influence in Europe‚ there was also significant progress occurring in the Middle East and North Africa‚ particularly through the works of Ibn Khaldun. Khaldun’s works are best known for the waves they made in the fields of sociology and philosophy‚ particularly those that deal with how history ought to be viewed‚ and what makes them very distinctive for this time period is the influence the
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‘Nature of Islamic Economics’ ‘’Islamic economy identifies and promotes an economic order that conforms to Islamic scripture and traditions". Economic problems started with the birth of men and become more complicated with the development in the wants of men as the men is surrounded by wants. According to western scholars economics is the study of wants and scarcity and the reaction towards the ends and wants of the people. Adam Smith is regarded as the Father of economics due to his famous book
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References: Author ابن تيمية، أحمد بن عبد الحليم، 1263-1328. Title Public duties in Islam : the institution of the Hisba / by al-Shaykh al-Imam Ibn Taymiya ; translated from the Arabic by Muhtar Holland ; introduction and editorial notes by Khurshid Ahmad. Pub info Leicester‚ United Kingdom : Islamic Foundation‚ c1982. Author خلاف، محمد عبد الوهاب، ت. 1956. Title تسع وثائق في شئون الحسبة على
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These Short Essays are partial fulfillment of Paper IE1001 of Part 1 of Certified Islamic Finance Professional (CIFP) [DRAFT V0.4] INCEIF Student Name: Mustafa Aydemir Student ID: 1200279 IE1001 Assignment in Islamic Economics - Short Essay No 1 by Mustafa Aydemir - Version 0.4.doc -1- Bismillahirrahmanirrahim The economizing problem - And its direct effect on the economy at large. A short essay from Islamic perspective by Mustafa Aydemir Human beings are greedy by nature and their needs
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The Journey of Ibn Fattouma follows a man named Qindil on a journey through many diverse societies. The Muslim traveller progresses through the towns and judges the merit in hopes of finding refuge in one of them. The ultimate destination is the mysterious land of Gebel‚ which is supposedly perfect. The journey is made to escape Qindil’s problems‚ to serve as an allegory through different time periods‚ and is eventually successful. Qindil’s journey is solely to escape the problems of his home
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However‚ there is some disagreement whether Ali ibn Abu Talib or Abu Bakr was the first male to convert. Many Muslims learn only that "Abu Bakr was the first adult male; Ali was the first boy". This glosses over the difficulty. One of the earlier sources we have for Islamic history is a work called the Sirat Rasulallah‚ by Ibn Ishaq‚ known only from excerpts quoted by Ibn Hisham and Tabari. Ibn Ishaq tells two stories about Abu Bakr’s and Ali’s conversion. One story puts
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This article is about the field of historical study known as World History. For the historical events‚ see History of the world. For a compilation album by Christian rock band Mad at the World‚ see World History (album). World history‚ global history or transnational history (not to be confused with diplomatic or international history) is a field of historical study that emerged as a distinct academic field in the 1980s. It examines history from a global perspective. It is not to be confused with
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The excerpt from Abd Allah ibn Buluggin’s memoir‚ where he discusses his experience with the Jewish vizier‚ Joseph‚ reveals the most about relations between the Muslim and Jewish faiths of the time. The powerful position of the author as well as the experiences he tells reinforces how closely Jewish and Muslim people worked together. Andalus is known for being based on covivencia‚ but this source supports that even more. The Jewish viziers were often central in Muslim administrations which speaks
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Abbas ibn Firnas was an‚ chemist‚ engineer‚ inventor‚ physician‚ and Arab poet He was born in Izn-Rand Onda‚ Al-Andalus (Ronda‚ Spain) on 810‚ and died on 887 in Cardoba Abbas Ibn Firnas use to live in the Emirate of Córdoba. Ibn Firnas was affected by the one named Armen Firman in 852 CE. He was no researcher however by watching the nature around him and in view of a simple comprehension of the mechanics of flight‚ he developed a suit of silk with wood strengthened bars. Taking his rough machine
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by Paul Smith 5. Nahyan A. G. Fancy (2006)‚ "Pulmonary Transit and Bodily Resurrection: The Interaction of Medicine‚ Philosophy and Religion in the Works of Ibn al-Nafīs (d. 1288)"‚ pp. 95–101‚ Electronic Theses and Dissertations‚ University of Notre Dame.[3] 6. Dr. Abu Shadi Al-Roubi (1982)‚ "Ibn Al-Nafis as a philosopher"‚ Symposium on Ibn al Nafis‚ Second International Conference on Islamic Medicine: Islamic Medical Organization‚ Kuwait (cf. Ibnul-Nafees As a Philosopher‚ Encyclopedia of Islamic
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