Introduction The most extremist pseudo-Sunni movement today is Wahhabism (also known as Salafism). While many may think that Wahhabi terror is a recent phenomenon that has only targeted non-Muslims‚ it will surprise many to know that the orthodox Sunni Muslims were the first to be slaughtered in waves of Wahhabi massacres in Arabia hundreds of years ago. One only has to read the historical evolution of Saudi Arabia to know the gruesome details of the tragedy – a tragedy in which thousands of Sunni
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al-Masjid al-Haram‚ “Sacred Mosque” referring to the Grand Mosque in Mecca Mufti – From Feras review - Sunni legal expert who interprets the law… from slides – answers legal questions with a fatwa Mahdi - From Feras review – the return of the 12th Imam at the end of time who is currently “hidden” From
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FAMILY LAW TOPIC – WAKF SUBMITTED TO Dr. K.Y. DANYAL BY FAHIMUDDIN AHMED KAHN B.A. L.L.B – 4th SEMESTER TABLE OF INDEX Acknowledgement 3 Table of Cases 4 Books Referred 4 Introduction 5-6 * Origin History and Dvelopment 6-8 Wakf 9 Meaning and Definaton 9-11 Kind of wakf 11-13 Essential Requisite of a WAKF 13-16 Legal Incident of wakf 16-18 Creation of wakf 19-20 Other formalities
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PROHIBITION OF RIBA FROM THE PERSPECTIVE OF FOUR MAIN SCHOOLS OF THOUGHT Introduction In the comprehensive and restrictive meaning‚ riba is defined as “any increment incurred upon specific ribawi (usurious) items originated either from debt or trading transactions”. Apart from its literal meaning of “increase”‚ classical Islamic scholars such as Ibn Arabi‚ Mujahid and Tabari interpreted riba as an ‘increase without wealth (mal) attached to it’‚ or as ‘compensation for waiting’ or ‘increase
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Islam EDITED BY John Alden Williams GEORGE BRAZILLER NEW YORK 1962 [c. 1961‚ not renewed] CHAPTER TWO The Ḥadīth: The News of God ’s Messenger Next to the Qur’ān itself‚ the most important Islamic textual material is the Ḥadīth: the body of transmitted actions and sayings of the Prophet and his Companions. Professor Wilfred C. Smith has made a most perceptive analogy: the Qur’ān is in Islam what Christ is in Christianity‚ and Muhammad stands in relation to it as the Twelve Apostles
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Concept of Marriage in Muslim Law Islam‚ unlike other religions is a strong advocate of marriage. There is no place of celibacy in Islam like the Roman Catholic priests & nuns. The Prophet has said “There is no Celibacy in Islam”. Marriage acts as an outlet for sexual needs & regulates it so one doesn’t become slave to his/her desires. It is a social need because through marriage‚ families are established and the families are the fundamental entity of our society. Furthermore marriage
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Hazrat Allauddola Samnani (RA) 3 Hazrat Imam Hassan (AS) 26 Hazrat Shaykh Mehmud Mazdaqani (RA) 4 Hazrat Imam Husain (AS) 27 Hazrat Amir Kabir Syed Ali Hamdani (RA) 5 Hazrat Imam Zain-ul-Abideen (AS) 28 Hazrat Khaja Ishaq Khatlani (RA) 6 Hazrat Imam Muhammad Baqir (AS) 29 Shah Syed Muhammad Noorbaksh (RA) 7 Hazrat Imam Jaffer Sadiq (AS) 30 Hazrat Shah Qasim Faizbaqsh (RA) 8 Hazrat Imam Musa Kazim (AS) 31 Hazrat Shamsuddin Iraqi Butshekan(RA) 9 Hazrat Imam Ali Raza (AS) 32 Hazrat Shaykh Daniyal (RA)
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judgment and reason; and Ahli al-Hadith‚ or people of traditions‚ due to their emphasis on restricting juristic thought to only what is found in scripture. 2.0. The Development of School of Islamic Legal Thought The first development of Madhhab of imam is on the period of Umayyah dynasty. The early period of the Umayyah dynasty saw the division of Fiqh
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Islam in 613 and conquered Mecca in 630. Following Muhammad’s death in 632‚ Abu Bakr and Ali are nominated to serve in Muhammad’s position. Abu Bakr is selected but the minority that voted for Ali became known as Shiat Ali. In 656‚ Abu Bakr was assassinated making Ali the 4th caliph thus creating the spilt beliefs in the Muslim religion. The group of Ali supporters believe Ali should be known as the 4th caliph‚ while Abu Bakr‚ Umar‚ and Uthman are the 1st‚ 2nd‚ and 3rd. On the other hand the Shi’a
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Ali Ibn Abu Taalib (RA) narrated: on the pulpit in the mosque of Kufah: When Friday comes‚ the devils go to the markets with their flags‚ and involve people in their needsand prevent them from the Friday prayer. The angels come early in the morning‚ sit at the door of the mosque‚ and record that so-and-so came at the first hour‚ and so-and-so came at the second hour until the imam comes out (for preaching). When a man sits in a place where he can listen (to the sermon) and look (at the imam)‚ where
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