that lead to this conclusion are very different. We were presented four philosophers specifically and though many things match up to make a good case on the subject of a human’s goal‚ I believe that Kant and Lucretius’ arguments and ideas match up the best. When discussing the similarities between Kant and Lucretius’ philosophies‚ we find that their ideas on a human’s goal‚ emotional state and how they treat themselves and others parallel each other in multiple ways. For example‚ while Lucretius specifically
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using Kohlberg’s moral development model and by examining major ethical systems‚ namely deontology and utilitarianism‚ a clear understanding of the factors influencing this type of decision-making can be gained. Specifically‚ utilitarianism‚ Kant’s categorical imperative and the doctrine of double effect address the decision from differing viewpoints‚ providing the decision maker with compelling evidence to support both angles of the ethical and moral dilemma presented in the decision at hand. A decision
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It is in the third antinomy where Kant addresses the possibility of freedom with causal necessity. Transcendental freedom is only possible for Kant if both the thesis and the antithesis of the dialectic are shown to be correct. By demonstrating both the thesis and the antithesis to be correct‚ Kant hopes to show that applying the question of freedom to the unconditioned totality of appearances is bound to lead towards irreconcilable errors. It is only by accepting the transcendental idealist position
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Term Kant vs. Bentham Throughout the realm of philosophy there have been many arguments on the idea of ethics and what motivates human nature and guides our judgments. I will be focusing on two philosophers both of whom tried to answer that question. Jeremy Bentham whose views on what should be used to guide our judgments as to what’s wrong or right have been defined as utilitarianism. Focusing on a different idea using morals and a sense of duty to the greater good comes‚ Immanuel Kant’s
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us as human? Kant argues that we as human beings have pure practical reason‚ to which he means that we are able to construct rationality from various thought processes an act accordingly given those measures because we are persons capable and worthy of respect. According to Kant we own ourselves and by being autonomous beings we are able to act and choose freely. Kant though‚ also created a word to contrast Autonomy: Heteronomy. “I act according to determinations outside of me”‚ Kant argues‚ that
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Kant starts‚ Groundings for the Metaphysics of Morals‚ by explaining the difference between things that are good‚ and things that are good only with qualification. When it comes to the first type of good there is only one thing that counts‚ good will. Good will is by itself the only thing in the universe that is unconditionally good‚ and incorruptible. Everything else that we perceive as good‚ is not really good on its own and is equally capable of being bad. Wit‚ intelligence‚ and talent are
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in order to go to heaven. Through this belief‚ an individual may not be actually acting morally being that their desire to be good is motivated by the purpose of going to heaven. Without this motive‚ someone may not be inclined to act in such a way. Kant and Aristotle both cover this idea of purpose. Aristotle believes that people’s actions are governed through their desire to achieve happiness. According to Aristotle‚ the purpose of human life is by happiness through living your life entirely by
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Philosophy 1 Professor Section Kant believes that in order for a person to grasp the understanding of any given situation‚ they must free themselves from their own “self-imposed immaturity.” He thinks enlightenment is when a person blossoms into their own thinking instead of relying on the thinking or the decision making of others. It is the maturity in believing in one`s self‚ their thinking‚ and the empowerment to make decision based on one’s reasoning‚ not what was taught or is expected‚ that
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have a chance to compete for decent jobs‚ housing and so on. This definition still tolerates large discrepancies in the actual distribution of goods‚ but at least it recognizes some form of social obligation to help those most disadvantaged. Other theories of justice focus on outcomes. They insist that the actual distribution of benefits and burdens in society should conform to certain rules. These usually take the form of "to each according to his/her X‚" where X could be merit‚ contribution to society
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feelings. But being ethical is clearly not a matter of followings one’s feelings. Ethics‚ however‚ cannot be confined to religion nor is it the same as religion. Being ethical is not the same as following the law. The law often incorporates ethical standards to which most citizens subscribe. But laws‚ like feelings‚ can deviate from what is ethical. Finally‚ being ethical is not the same as doing “whatever society accepts.” In any society‚ most people accept standards that are ethical. But standards of
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