ATI504 s293848 Assignment 1 What is ’Australian Indigenous epistemology’ according to Indigenous academics? Background information-Knowledge means idea or information and data related to something. Basically there are two types of knowledge. They are explicit and implicit knowledge. Explicit knowledge is also known as propositional knowledge. It refers to knowledge about something. Example‚ knowledge about how to swim. Tacit knowledge is also called as objectified knowledge. Whereas‚ there is
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Guatemala was unsuccessful in progressing socially for the indigenous Mayan people after the Guatemalan civil war to a great extent‚ because of the lack of leadership and social attitude towards the indigenous Mayan people. The indigenous Mayan people were seen as inferior due to them being minorities in society‚ which caused them to barely possess any right before and after the war. Being the lower class of the Guatemalan society‚ caused them to yearn for social progress in society‚ which was something
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INDIGENOUS KNOWLEDGE EROSION Jyoti Kumari Jyoti Kumari is a freelance researcher and doctoral candidate researching ‘Environmental History of Colonial Punjab’ at the Rajiv Gandhi Foundation in New Delhi. The author can be contacted at jyotikm202@rediffmail.com he indigenous communities in India are the original inhabitants of the natural region and they have been maintaining a historical continuity with pre-industrial societies by following traditional patterns of life. Scattered all over the
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After reading Eboo Patel’s Sacred Ground‚ I have attained a better understanding that the concept of diversity in itself is not enough if we are to be truly free from religious oppression. Patel discusses pluralism along with diversity as being necessary to understand and promote religious freedoms universally. In today’s world it is safe to say that overall‚ most progressive societies have embraced diversity to some extent‚ but these same societies struggle with the concept of pluralism. To be diverse
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the indigenous citizens qualified as Hong Kong People in Government’s mind? Housing problems has plagued Hong Kong for years‚ the government proposed to set up new towns in the northeast New Territories in 2008. Recently‚ the government Development Bureau issued two television announcements to promote the plan. In the announcements the government claimed‚ “Every generation deserves a better living environment‚ North East New Territories New Development Areas‚ New Towns for Hong Kong People”. The
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Throughout Australian and international history‚ indigenous people have had their future chosen for them. This dates back millennia‚ when the Romans would sell the indigenous off as slaves‚ or when the Aboriginals of Australia were stolen from their families. Until only recently‚ indigenous people were living at a lower standard than other people‚ and no-one fought for their rights. However‚ there have been significant advancements in the Aboriginal fight for self-determination‚ such as the Mabo
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is the need to accurately tell Indigenous Peoples’ history and the importance of fixing problems plaguing them. Throughout the story‚ it is metaphorically referred to as “fixing up this world‚” by the four elders. In their quest to fix the world‚ a creation story is retold many times until they are able to get it right‚ showing the need to accurately represent Indigenous history. The two articles mentioned Canadians acknowledging the treatment of Indigenous Peoples since confederation: residential
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reciprocity in the index to Edwards 2005). The word ‘reciprocity’1 conjures up a feel good image of ‘caring and sharing’ (Schwab 1995: 8). However according to Peterson (1993: 861) there is a darker more sinister side to this word when applied to Indigenous Australians. He defines it as ‘demand sharing’ rather than reciprocity and he states that Blurton Jones (1987: 38) labels it tolerated theft2. Peterson (1993: 860) goes on to assert that little ‘giving’ is purely altruistic because the giver might
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Exploitation and commodification of indigenous tribal knowledge has raised wide human rights concerns. This is seen more rampant in the field of medicine. The knowledge of the indigenous communities on medicine is popularly known by the nomenclature “Traditional Medicine”. The focus of inquiry in this paper is the extent to which the existing legal regime especially the intellectual property paradigm attempts to protect and preserve the interest of the indigenous peoples over their knowledge. The paper
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Paper topic: Using the concepts and categories of this class‚ reflect on your own experiences of sacred places in sports. Explicitly explain how and why these places are sacred so as to reveal the religious dimensions of sports. You will be graded on the degree to which you integrate your own cases with the theoretical perspectives of the History of Religions and Indigenous religious traditions. Being an athlete has taught me many things about discipline‚ respect‚ and perseverance‚ characteristics
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