As Indira Ghose points out in her article “Jesting with Death: Hamlet in the Graveyard” at the time Hamlet had been written‚ death was something that had been talk about in a jesting manner for centuries prior. So it was common for someone to find humor in
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Maneka Gandhi Vs Union of India (1978) were not satisfactory in providing adequate protection to the ‘right to life and personal liberty’ guaranteed under Article 21 of the constitution of India . Maneka Gandhi Vs Union of India (AIR 1978 SC 597) is a landmark judgment and played the most significant role towards the transformation of the judicial view on Article 21 of the constitution of India so as to imply many more fundamental rights from Article 21. The factual summary of Maneka Gandhi case
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Speaking of the friendship between Gandhi and Tagore‚ he quoted a line from Gandhi: "I hope I am as great a believer in free air as the poet‚" a line that is largely omitted when arguments between the two are talked of. Gandhi was the mother of all debates on the future of India‚ surely his debates with Tagore rank as the greatest and most profoundly enriching. Tagore and Gandhi - born in the 1860s in two regions separated by the bulk of the country - were men who came to represent the quintessence
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NARI GANDHI TROPHY 2011 “Inspired by Yesterday Aspired for Tomorrow” PREMISE: India simultaneously lives in three time zones. Moorings from the past and aspirations for tomorrow coexist today to create the present. In India therefore history is not a fossilised past but rather a continuum of the tradition. History lives on as tradition. A land of long history and deep traditions‚ its architectural landscape has innumerable edifices that have transcended time to remain timeless even after centuries
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believers to have a special regard for the poor‚ weak‚ and disadvantaged is" one of the main themes of the Bible‚ according to Sider (78). Gandhi‚ who was not a Christian‚ explored the idea of poverty in a more socially ethical way: "According to me the economic constitution of India and for that matther of the world‚ should be such that no one
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Introduction Gandhiji not only gave India its freedom but also gave the world and us a new thought on nonviolence and sustainable Development. His teaching and his writings are more valid than before it was to overcome worldwide greed‚ violence and consumptive lifestyle which are giving very negative impact on the world’s resources. Through ages India has time and again given to the world a new thought. Thus Buddhism‚ Jainism‚ Yogic system‚ Sikhism are part of the great spiritual thought
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is ‚ “Boss‚ phipty‚ phipty.” Much the same could be said of the book. There could not have been a more daunting topic for a writer‚ especially Indian‚ than “India after Gandhi.” Guha handles this humongous theme in a “phipty‚ phipty” sort of way. Coming to the positive phipty‚ most of the political events post Gandhi have been dealt with. Some like the five year plans in some detail and others like the IPKF misadventure in Sri Lanka only in passing. One area where the book breaks new-ground
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idea of living simply‚ living in nature‚ individualism over group‚ and self-reliance. Transcendentalism has affected the lives of many people‚ such as Gandhi‚ a major freedom fighter from India who helped defeat the British army without so much as picking up a weapon. There were many instances in Gandhi’s life that depicted Transcendentalism. Gandhi used to live in a house without his family and without electricity of any kind‚ which shows individualism and simplicity. Also‚ he used to make his own
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after the Second World War. Gandhi was a big leader in a group called the INC. they organized protests all over India to gain independence. There are many contributors to the fact that India got independence‚ such as Nehru who was the president of the INC‚ he took over from Gandhi. Gandhi organized many protests over India including the salt march‚ which is one of his most famous protests. He believed in non- cooperation‚ In this essay I will look at whether if Gandhi role was very important in ending
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Cricket has developed from a game played only by English noblemen and aristocrats to a sport played and watched by millions. The origins of the game may be disputed‚ but the popularity of the game was created and promoted through the British Empire in the early 20th century. Most of the other cricket-playing nations were former colonies of the British Empire and‚ according to the British Broadcasting Corporation; the former colonies still take great pleasure in beating England at their own game.
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