Introduction The following paper is about Indra Krishnamoorthy Nooyi who is the CEO of PepsiCo. This essays talks about her leadership skills‚ leadership style‚ decision making techniques‚ her views on CSR and business ethics‚ the decisions which led to the success of the firm during her tenure‚ her global business strategies etc. The paper will talk about her different leadership and management skills backed by a real example of it during her tenure at the PepsiCo. Indra Krishnamoorthy Nooyi is the Chief
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Indra Nooyi: Keeping Cool in Hot Water Indra Nooyi joined PepsiCo in 1994 and was named president and CFO in 2000. Nooyi has directed the company’s global strategy for more than a decade and led PepsiCo’s restructuring‚ including the 1997 divestiture of its restaurants into Tricon‚ now known as Yums! Brand. Because of her desire to win‚ Nooyi fought hard for PepsiCo’s successful $3.3 billion acquisition of Tropicana in 1998‚ eyeing the transaction as a vehicle to increase PepsiCo’s earnings
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She played lead guitar in an all-women rock band in her hometown of Madras‚ India. She was a cricket player in college. She sang karaoke at corporate gatherings. Today‚ Indra Nooyi presides over 185‚000 employees in nearly 200 countries as the chief executive of PepsiCo. And she still performs on stage at company functions. Nooyi came to the United States in 1978 at age 23 to earn her M.B.A. at Yale‚ where she worked as a dorm receptionist—opting for the graveyard shift because it paid an extra
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Anthropology of Religion DD Kosambi: The Marxist Historian “Marxism is a tool of analysis and not a substitute for thinking.” Kosambi’s writings urge today’s historians to also take an intellectual leap with the creative use of Marxism. He explored the essential relationship between faith and socio-economic factor‚ which gives us yet another facet of understanding Ancient Indian Religion and History. What set him apart from the others was his determination to maintain‚ indeed the increase
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incarnation of Vishnu on earth. The Kebon Kopi I inscription‚ also calledTelapak Gajah stone‚ with an inscription and the engraving of two large elephant footprints‚ associated king’s elephant ride as Airavata (elephant ride of God Indra)‚ thus associated the king also with Indra. In Medang kingdom‚ it is customary to erect candi (temple) to honor and sent the soul of a dead king. The image of god inside the garbhagriha (central chamber) of the temple often portrayed the deceased king as a god‚ as the
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Aryan Gods. RELIGIONS IN INDIA VEDIC RELIGION is materialistic‚ devoted to obtaining power‚ prosperity‚ health‚ and other blessings by means of ritual and sacrifice. HINDUISM is a modified polytheism with three major gods: THE MAIN VEDIC GODS INDRA The God of Storm and Thunder The Main God of Vedas A hard-drinking and swaggering warrior MITRA The Sun God VARUNA The Moon God Supervises the oaths AGNI The God of Fire BRIHASPATI The God of Incantation and Ritual SOMA A narcotic
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his Gandhiva and quivers and returned then to Agni. 3. The Pandavas reached Himvana. On the way Draupadi‚ Sahdeva‚ Nakula‚ Arjuna and Bhima dropped dead on by one. Only one dog‚ who had been with them remained. When Yudhisthira reached the peak. Indra came to take him to the heavens. Yudhisthira had been granted the privilege of going to the world of gods in his human form. So great was his righteousness. 4. The dog changed into a divine form. He was Dharma‚ the father of Yudhisthira. In the grand
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unflavored‚ while Indra is clearly the opposite. Indra is described as a noble warrior‚ while Vritra is portrayed as a coward and fool to challenge such a god like Indra1. Indras powers are also depicted as all-powerful and swift. The way Indra deals his blows is described in such a way that Vritra is the god that is at a disadvantage. Indra deals a blow from his thunderbolt and this defeats Vritra in a sequence of what can only assumed to be a couple of minutes1. In the hymn‚ Who Is Indra‚ the writers
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Rig Veda 1. Indra was represented as a god of the sky and the god of storms and lightning. Vritra shut off the waters and the sun and imprisoned them in caves in the cloud-mountains. Indra was able to expel Vrita with his weapon of thunder and lightning. Thus he released the life- giving forces and saved the earth. He was the force against the spirit of darkness. This battle between Indra and Vritra represents the ending of winter and beginning of the spring. 2. It glorified the powers
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BRAHMA In Ralph Waldo Emerson’s poem‚ "Brahma" is miraculous in its blend of Eastern and Western thought. In the poem‚ Emerson assumes the role of Brahma‚ the Hindu God of creation. Emerson is able to use clever‚ yet complex paradoxical logic in order to present his philosophy in poetic terms. Throughout the poem‚ Emerson alludes to Hindu mythology. The knowledge of which he gained through reading the Bhagavad-Gita and other Hindu scriptures. In Ralph Waldo Emerson’s poem‚ "Brahma"‚ the overall
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