. AaidTyùdym!. || Ädityahådayam || — from the Ramayana — ttae yuÏpirïaNt< smre icNtya iSwtm!‚ tato yuddhapariçräntaà samare cintayä sthitam | rav[< ca¢tae †:qœva yuÏay smupiSwtm!. 1. rävaëaà cägrato dåñövä yuddhäya samupasthitam || 1|| dEvtEí smagMy Ôòum_yagtae r[m!‚ daivataiçca samägamya drañöumabhyägato raëam | %pagMyaävIÔammgSTyae Égvan! \i;>. 2. upägamyäbravédrämamagastyo bhagavän åñiù || 2|| 1‚ 2. Beholding Sri Rama‚ standing absorbed in thought on the battle-field‚ exhausted
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700 Anderson Hill Road Purchase‚ New York 10577-1444 March 23‚ 2012 Dear Fellow PepsiCo Shareholders: We are pleased to invite you to attend our 2012 Annual Meeting of Shareholders‚ which will be held on Wednesday‚ May 2‚ 2012 at 9:00 a.m. Eastern Daylight Time at the North Carolina History Center at Tryon Palace‚ 529 South Front Street‚ New Bern‚ North Carolina 28562. New Bern‚ North Carolina is the “birthplace” of PepsiCo‚ and we are pleased to be returning to this historic place for our 2012 Annual
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The Culture and Civilisation of Ancient India in Historical Outline D. D. Kosambi Preface 1. THE HISTORICAL PERSPECTIVE 1.1. The Indian Scene 1.2. The Modern Ruling Class 1.3. The Difficulties Facing the Historian 1.4. The Need to Study Rural and Tribal Society 1.5. The Villages 1.6. Recapitulation 2. PRIMITIVE LIFE AND PREHISTORY 2.1. The Golden Age 2.2. Prehistory and Primitive Life 2.3. Prehistoric Man in India 2.4. Primitive Survivals in the Means of Production 2.5. Primitive Survivals in
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THE SHIVA PURANA The Shiva Purana has twenty-four thousand shlokas. These are divided into six samhitas or sections. The names of the sectiosn are jnana samhita‚ vidyeshvara samhit‚ kailasa samhita‚ sanatkumar samhita‚ vayaviya samhita and dharma samhit. Each samhita is further subdivided into chapters (adhyaya). Jnana samhita has seventy-eight chapters‚ vidyeshvara samhita sixteen‚ kailasa samhita twelve‚ sanathkumar samhila fifty-nine‚ vayaviya samhita thirty and dharma samhita sixty-five. The
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Spiritual Sexuality and Women in Absence in Ancient Greek and Indic World Dr. Bimalkumar Subedi Introduction There are many confusions regarding the term ’ Spiritual Sexuality ’. In general‚ the term is understood as an especial form of physical sexuality itself where there thought to be some
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I have chosen to do a review of the film adaptation of Othello. In this review‚ one will find a concise description of the movie along with theatrical review of the film which includes an evaluation of it as well. The film Othello directed by Oliver Parker was based on the play by the playwright William Shakespeare. The film was produced in the year 1995. The movie starts with Roderigo and Iago talking about the hidden marriage between Desdemona and Othello and devises a plan to tell Desdemona’s
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In the Sanskrit literature‚ the messenger is called as Dūta. Therefore‚ there is another name for Sandesa as Dūta Kāvya. According to the historical chronicle the oldest instance which message is conveyed is the Sarmā story in Rig Vedic. The god Indra had used a bitch named Sarmā to convey a message as a
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------------------------------------------------- About the Mission The National Mission for Empowerment of Women (NMEW) was launched by the Government of India (GoI) on International Women’s Day in 2010 with the aim to strengthen overall processes that promote all-round Development of Women. It has the mandate to strengthen the inter-sector convergence; facilitate the process of coordinating all the women’s welfare and socio-economic development programmes across ministries and departments. The
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Feminism is the advocacy of women’s rights on the basis of the equality of the sexes. Throughout history‚ women’s liberation has changed because of dedicated feminists. They have devoted their lives to helping women get the same opportunities as men and more. Madeleine Albright‚ a feminist advocate said‚ “It took me quite a long time to develop a voice‚ and now that I have it‚ I am not going to be silent.” There is nothing more powerful than a woman who has found her voice‚ and who uses it to help
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keeping an eye on the emotive content or the ‘Rasa’ of paramount importance. Sande¿ak¡vyas Sande¿ak¡vyas are also first originated in Sanskrit. In the text of Îgveda‚ one can see the archetypes of Sande¿ak¡vyas in the sending of Sarama to Panis by Indra. The idea of conveying messages through messengers is found here. In Îgveda fire is considered as a messenger. He carries Havis offered by the poet seers of Vedic period to the gods. So the fire is sometimes designated as Devad£ta. In Epic and Pur¡¸as
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