‘Nature of Islamic Economics’ ‘’Islamic economy identifies and promotes an economic order that conforms to Islamic scripture and traditions". Economic problems started with the birth of men and become more complicated with the development in the wants of men as the men is surrounded by wants. According to western scholars economics is the study of wants and scarcity and the reaction towards the ends and wants of the people. Adam Smith is regarded as the Father of economics due to his famous book
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DEFINING ISLAMIC WAY OF WARFARE AND ITS COMPARISON WITH AL QAEDA DOCTRINE A thesis presented to the Faculty of the U.S. Army Command and General Staff College in partial fulfillment of the requirements for the degree MASTER OF MILITARY ART AND SCIENCE Military History by MAJOR INTEKHAB HAIDER KHAN‚ BANGLADESH ARMY M.S.‚ Bangladesh University of Professionals‚ Dhaka‚ Bangladesh‚ 2011 Fort Leavenworth‚ Kansas 2012-01 Approved for public release; distribution is unlimited. REPORT
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DERIVATIVES IN ISLAMIC FINANCE ANDREAS A. JOBST (forthcoming in Islamic Economic Studies‚ Vol. 15‚ No. 1) Paper presented at the International Conference on Islamic Capital Markets held in Jakarta‚ Indonesia during August 27-29‚ 2007 jointly organized by Islamic Research and Training Institute (IRTI) of the Islamic Development Bank (IDB)‚ Jeddah‚ Saudi Arabia‚ and Muamalat Institute‚ Jakarta‚ Indonesia. DERIVATIVES IN ISLAMIC FINANCE ANDREAS A. JOBST# ABSTRACT Despite their importance for
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Islamic teachings on abortion Muslims regard abortion as wrong and haram (forbidden)‚ but many accept that it may be permitted in certain cases. All schools of Muslim law accept that abortion is permitted if continuing the pregnancy would put the mother ’s life in real danger. This is the only reason accepted for abortion after 120 days of the pregnancy. Different schools of Muslim law hold different views on whether any other reasons for abortion are permitted‚ and at what stage of pregnancy
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PROSPECTS OF ISLAMIC BANKING: Legal and other Challenges and Issues Faisal Nasim LLM (Commercial Law) Table of Contents Acknowledgment…………………………………………………………….... 1 Preface ………………………………………………………………………..... 2 Glossary of Arabic Terms …………………………………………………......4 Chapter 1: ……………………………………………………………………....5 Introduction and the Basis of Islamic Banking Chapter 2: ………………………………………………………………..……..9 Islamic Modes of Financing Chapter 3: ………………………………………………………….………….21 Practical Application of the Islamic Modes
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PHILOSOPHY OF EDUCATION ISLAMIC PHILOSOPHY OF EDUCATION By TAHIRA ARIF PABANEY In the partial fulfilment of the Requirements for the Degree of Master of Philosophy (M. Phil.) Education/Social Sciences Under the supervision of SIR SALEEM Presented to Hamdard Institute of Education and Social Sciences HAMDARD UNIVERSITY Submitted on: 26th February‚ 2013 ISLAMIC PHILOSOPHY OF EDUCATION Q. According to Imam Ghazali’s philosophy of education‚ what are the categories of knowledge? A. According
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B – Data Centers (1) 1. PUE (Power usage effectiveness)‚ the ratio of total facility energy to IT equipment energy within a data computer‚ which measures how much of the power is actually used by the computing equipment. It is an important place to start when considering how to reduce data center power consumption because it is one of the most effective metrics for measuring data center energy efficiency. PUE is calculated by taking the total power of consumed by a data center facility then
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References: 1. Abdul‚ Ghafoor‚ A.L.M. Islamic Banking‚ Interest– free Commercial Banking‚ Geroningen: Apptec Publications‚ 1995. 4. A.H. Farooque‚ interest-free banking in Pakistan‚ Institute of bankers in Pakistan-Karachi‚ 1980 5 6. Ahmad‚ Ziauddin‚ et al.‚ eds.‚ (1983) Money and Banking in Islam‚ Islamabad: Institute of Policy Studies. 7. Ahmad‚ Ziauddin. (1984) "Concept and Models of Islamic Banking: An Assessment‚" paper presented at the Seminar on Islamization
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LAW 240 ISLAMIC BANKING PRODUCT 05/29/13 ISLAMIC BANKING PRODUCT 1 05/29/13 ISLAMIC BANKING PRODUCT 2 05/29/13 ISLAMIC BANKING PRODUCT 3 AL-WADIAH (CURRENT A/C) • Based on the Islamic principle of Al-Wadi’ah Yad-Dhamanah (Guaranteed Safe Custody) • Can withdraw all or part of money whenever want. • Free from Riba (Usury) and is the clear and pure way to bank. • Can be opened by an individual aged 18 years and above with the capacity to contract‚ or a company‚ organisation
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“There is a gap between all the money coming in to Islamic banks and the deployment of that money into real economic assets‚” says Sayd Farook‚ the global head of Islamic finance at Thomson Reuters. “A crazy amount of money has gone into their coffers and they need somewhere to invest it.” There was a need for a bank that followed the rules and bans of certain investments and money handling‚ and this began the establishment of Islamic Banks in the 1970’s. The establishment of these banks opened a
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