Business and Social Science Vol. 3 No. 11; June 2012 Perception of Non-Muslims Customers towards Islamic Banks in Malaysia Abdul Aziz Abdullah Universiti Sultan Zainal Abidin Kuala Terengganu‚ Terengganu Malaysia Rokiah Sidek International Islamic University Malaysia Gombak‚ Kuala Lumpur Malaysia Ahmad Azrin Adnan Universiti Sultan Zainal Abidin Kuala Terengganu‚ Terengganu Malaysia Abstract Islamic banking products and services are gaining popularity among non-Muslims across the globe due to its
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Islamic Art and Architecture; Influence and Effects Introduction During the reign of the Ottomans‚ Safavids‚ and Mughal rulers‚ architecture and art took on more meaning than it had in the past. The types of architecture and manuscript writing have had both symbolic significance and influence on the people of these empires. The architecture can be said to have had the greatest impact on the presence of power and devotion to Islamic arts of all of the empires‚ while manuscripts were held privately
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By: Asif Bhat International Islamic University Malaysia Islamic Worldview Introduction The term worldview has a long and interesting history. As a matter of fact‚ no one survives without a worldview‚ whether he/she is aware of it or not. One’s worldview‚ whether religious‚ philosophical‚ scientific‚ atheistic‚ or otherwise‚ is a core contour of his/her life and existence. Notwithstanding the several definitions and
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appreciation Lu mulder Fall 2012 Islamic calligraphy and arabesque. Islamic art is intellectual‚ refined and decorative; it contains no strong emotions and pathos but exhibits serene harmony. The term Islamic art covers a broad range of traditions‚ from metal work‚ carpet weaving‚ calligraphy and arabesque to architecture. It includes religious art as well as art made by and for Muslims and object made for Muslims by artists of other faiths. Islamic art can mean different things to different
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Islamic Fundamentalism Contest Introduction I. Islam as a Religion II. Islamic Fundamentalism 3.1. Defining Fundamentalism and the Backgrounds of Islamic Fundamentalism 3.2. Islamic fundamentalist movements Conclusion Bibliography Introduction Islam is the fastest growing religion in the world and is second only to Christianity in number of adherents. Muslims live in all parts of the world‚ but the majority of Muslims are concentrated in the Middle East and
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HIST 1750 Understanding Historical Change: Introduction to Islamic History and Culture (ca. 600 – ca. 1400) Fall 2014 MR 10:00-11:15 & 11:30-12:45 @ Keating Hall 219 Dr. Ebru Turan Dealy Hall‚ R 630 Email: turan@fordham.eduPhone: 718.817.4199 Office Hours: MR: 2:00-3:45 pm (or by appointment) Course Description: This course reviews the development of Islamic history and culture from the rise of Islam (ca. 600) to the fifteenth century. Drawing on an interdisciplinary approach that
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to express our deepest appreciation to Mr Zainal Azhar Bin Zainal Azim who is our lecturer for Islamic Finance on giving us the opportunity to work on the assignment and providing us with lots of support and guidance which has helped us to complete the assignment on time. This assignment has brought us in making lots of research and we came across to acquire new things about Islamic Finance and Islamic banking specifically. Nevertheless‚ we would also like to thank our fellow classmates who
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Chapter 1 Introduction 1.1 Background Islamic legal principles regulate the conduct and content of commercial transactions in Islamic Banking. The most important of these principles is the prohibition of riba‚ any predetermined or fixed return in financial transactions. As stated in Quran: “Allah forbids riba and permits trade.” While there is much debate about the exact nature of this prohibition on riba‚ there exists a widespread perception that the ban on riba implies ban on interest
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Research Report of Money and Banking Issues and Problems in Islamic Banking Abstract:- Three decades have passed since the first Islamic bank began its operations in MitGhamr‚ Egypt‚ and more than a decade has passed since the Islamic Republics ofIran and Pakistan adopted a non-interest-based financial system. Profit Loss Sharing (PLS) dominates the theoretical literature on Islamic finance. Broadly‚ PLS is a contractual arrangement between two or more transacting parties‚ which allows
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In March 2001‚ the Taliban destroyed the Buddhas of Bamiyan which Finbarr Barry Flood said would define Islamic iconoclasm for many decades to follow. The author argues that the destruction of the Bamiyan Buddhas does not represent Islam’s attitude towards figuration‚ but rather a response at a particular moment in time. This point is still true today considering Islam’s view on images has never been the reason for iconoclasm‚ but what defines iconoclasm has certainly changed in recent years with
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