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    ideological opposition to the growing support for the empirical and scientific mindset in the 18th century. Similarly‚ the key players in the French Revolution adopted this rebellious way of thinking‚ most evidently through the works of Jean-Jacques Rousseau. Rousseau was a passionate romantic thinker‚ conveying ideas of childhood innocence in Émile‚ ou De l’éducation (Emile‚ or On Education) and idealistic notions of the perfect human society in Discours sur l’origine (The Origin of Discourse) with his most

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    Kant claims in his second thesis that nature intended us to achieve great things; that man becomes powerful because nature pushed us to apply all of our capacity to rise above instinct and nature and begin to learn how to provide for ourselves. Rousseau does not see it that way; he feels that the rise of modern science only lead to conflict and false optimism in believing the power of the human race. I will be dissecting these two points of views using quoted material and my own personal logic and

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    Thomas Hobbes‚ who came before Rousseau had an opposing point of view on what humans in a state of nature would resemble. While Rousseau believed they would be compassionate‚ Hobbes equated the state of nature to being a “state of war”. Hobbes felt that society is what pulled humans out of this state of war by giving structure and rules to people’s lives so long as the social contract was upheld. This social contract gave people protection in return for them giving up the right to all things. Since

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    Jean-Jacques Rousseau‚ author of On the Social Contract‚ the First and Second Discourse‚ as well as other notable works‚ had a profound impact on political philosophy and Western thought during the 18th century and still shapes politics today. Contrary to what have some have some have misconstrued regarding Rousseau‚ he did not argue that man in his natural state was virtuous or perfect. Some commentators have suggested that Rousseau believed that man in his natural state was the height of perfection

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    Rousseau's Social Contract

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    Misunderstanding In The Social Contract‚ Jean-Jacques Rousseau proposes a utopian type social contract that all citizens are informally entered into. In this contract‚ Rousseau calls for the people to sacrifice their natural freedoms in order to receive a greater and more beneficial state of civil liberty. Civil liberty being the state of being subject to laws that are for the benefit of the community opposed to the individual. Rousseau claims that these sacrifices will result in the common good

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    State of Nature

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    as Thomas Hobbes‚ John Locke‚ and Jean Jacques Rousseau discussed and considered the "state of nature" as a starting point to their political and philosophical ideas. John Locke‚ whose work influenced the American Declaration of Independence‚ believes that the state of nature is the state where are individuals are completely equal‚ natural law regulates‚ and every human being has the executive power of the natural law. Similarly Jean Jacques Rousseau‚ whose writings are said to influence the French

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    the people by authoritarian monarchies. They sought to reform society from this traditional rule to a way of using reason to govern the people. Two of these important intellectuals were John Locke and Jean-Jacques Rousseau. John Locke wrote Two Treatises on Government and Rousseau wrote The Social Contract. The theme of these two intellectuals’ theories was the freedom of man‚ equality and the individual’s rights. These theories of freedom‚ equality and rights by the common people were radical

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    society. Jean-Jacques Rousseau talks about these ideas in Book II of On the Social Contract. These aren’t so much simple things such as how food is attained or who will provide a certain service to the community. They are agreements that are at the root of their ability to cooperate and work with each other. While this branches to show a rather in-depth look at how groups organize into societies a focus will be leant to law and a person’s role in society. In the mind or Rousseau‚ the type of society

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    Daniel Davis Philosophy D 12/01/11 What is amour-propre? What role does it play‚ according to Rousseau‚ in the Discourse on Inequality? Tutor: Robert Cowan In May 1755‚ Jean Jacques Rousseau’s Discourse on the Origin of Inequality was published. The Discourse challenged contemporary philosophers in regards to the nature of man‚ and the fundamental principles of inequality. He highlighted that the inequality in current society developed due to the increase amour-propre has had

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    Does Rousseau ’s _Du Contrat Social_ signal the advent of modern democracy? Or does it represent a dangerous recipe for the suppression of individual human freedom? Rousseau ’s social contract is often likened to modern democracy‚ however‚ most political ideologies can be likened to one another in some form and one doesn ’t have to dig deep before they find some major differences between the two ideologies. In his writing‚ Rousseau tries to develop an ideology that maintains humans individual freedom

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