The two passages dealt with religious tolerance‚ each from a different perspective. The first passage‚ John Locke’s "A Letter Concerning Toleration" from 1689‚ was written from the viewpoint of a man under a king’s rule in England. The second passage‚ "The Blind Men and the Elephant‚" is a Buddhist parable. Locke’s reasoning for religious tolerance is all over the place. He first explains that no man has any right to enforce his beliefs on another man‚ stating that faith comes from within one’s
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when there are no original ideas‚ new assertions of political dogma‚ or even a true declaration of independence contained in this brief document. In fact‚ most of the document itself seems to have been plagiarized‚ or at least pulled heavily from John Locke‚ enough that “Richard Henry Lee said the Declaration had been ‘copied from Locke’s treatise on government.” (Stephens 55) Why‚ then‚ is it considered to be the foundation on which American Democracy stands‚ and why did it effectively unify a burgeoning
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Those events are known as the Glorious Revolution. In the origins and outcome of the Glorious Revolution‚ religion plays a significant role‚ however; politics also had a key role to play. In 17th Century England‚ religion and politics came close to being a single entity. Religion played a major role in the decisions made in the courts and parliament‚ and politics decided which religion would be dominant. Religion was not the sole cause for the Glorious Revolution; it needed the spice of politics
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and practices. His epistemology is directly relevant to this issue: since we cannot know perfectly the truth about all differences of religious opinion‚ Locke held‚ there can be no justification for imposing our own beliefs on others. Thus‚ although he shared his generation’s prejudice against "enthusiastic" expressions of religious fervor‚ Locke officially defended a broad toleration of divergent
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the qualities in that specific object. For example‚ having the idea of a flower‚ all the parts of the flower remain the same‚ but the secondary qualities of that flower or the ideas in me would be the color of it‚ yellow‚ red‚ etc. and the texture. Locke discusses how primary qualities produce ideas in us because of impulse‚ by this he means there needs to be some signal sent to our brain for us to have ideas about them. His views on secondary qualities are the qualities that have the ability to give
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observed the events of the Civil Wars and Glorious Revolution and spoke on the nature of man. He believed that man‚ as a rule‚ was self-involved and apt to be cruel‚ so a strong central government was necessary to reign in man’s true natures of desire‚ greed‚ and vengeance. In that vein‚ he felt that it was the obligation of the people to surrender certain rights to the will of a sovereign to ensure the well-being of society. His contemporary‚ John Locke‚ while agreeing that people had an obligation
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Abstract According to John Locke‚ human rights are innate rights that are naturally inherent in every human being and can not be contested. John Locke explains that human rights is a natural right of the human being as a gift or a gift directly from God. Declaration on Human Rights 1948 had contribution in formed the commitment to respect and uphold the human dignity among the nation-state‚ in order to avoid the catastrophe of war that can destroy human values. However‚ the issue of politicization
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He viewed present-day capitalism as creating tension between the working and the capital-owning middle class. The foreseeable conclusion of this tension was a violent revolution where the working poor took over and violently overthrew the capital owning rich and took control of the means of production to have a strong hold on those of the people. If all of what Marx had wished for had gone through‚ in the world the end of capitalism would cause property of a private individual and levels of class
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conscience and intellect alike are not to be stunted‚ if there is to be room for healthy growth.” This quote provides a secure base for the discussion of the political thought and different principles of Thomas Hobbes and John Locke. Both of these men‚ Thomas Hobbes and John Locke‚ founded their original thoughts off of a man named William Blackstone. William Blackstone was not only a judge and professor of law‚ but he was the core originator in which all political thoughts of the Seventeenth Century
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John Locke and Thomas Hobbes were two important philosophers from the seventeenth century. The two were born nearly 50 years apart – Hobbes in 1588 and Locke in 1632 – and yet‚ they each managed to have a major impact on their time and our own. The philosophical viewpoints of Locke and Hobbes are‚ in most cases‚ in strict opposition of each other. There are certain points at which the theories of both men collide; however‚ their synonymous beliefs are exactly the point at which their theories
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