Half Caste Girl - Judith Wright Half Caste Girl Little Josie buried under the bright moon Is tired of being dead‚ death lasts too long. She would like to push death aside‚ and stand on the hill And beat with a waddy on the bright moon like a gong Across the hills‚ the hills that belong to no people And so to none are foreign‚ Once she climbed high to find the native cherry; The lithe darkhearted lubra Who in her beads like blood Dressed delicately for love Moves her long hands among the
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English 5-6‚ HL‚ period 5 Written Task 1 02/03/13 Rationale This piece is a poem and biography written using the writing style of Judith Beveridge in How to Love Bats to show something that I love‚ coins‚ and how they represent a link between all humans and the history of the life we all share and have gone through. This story contains many ideas that are similar to Judith Beveridge’s poem however they are from my point of view and imply a different conclusion and afterthought for the reader to take
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In 1990‚ Judith Buttler wrote “Gender Trouble” which explored how gender and sexuality standarized in the construction of social theories. While inspired by Foucault‚ Lacan‚ Freud and Simon de Beauvior about sexuality‚ Buttler constructed their theories. Buttler use “the vocabularies of movement” as strategy to construct that is very uniqueness and became the burden of human manifestation‚ i.e. gender‚ sexes‚ and body. The social phenomenon develop too fast‚ while “the vocabularies of movement” are
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heterosexual society could be reconstructed through the resistance of individuals with the notion of Judith Butler’s “performativity” theory behind. My opinion‚ however‚ is that the individual actions in accordance with “performativity” theory do not succeed in subverting the gendered discourses which is the key to eliminating discriminations. B. Overview of Judith Butler’s performativity Judith Butler uses the idea of gender performativity to make trouble by subverting commonly held notion about
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Bibliography: Bloch‚ Linda- Renée and Lemish Dafna. I know I’m a Freierit‚ but…:How a Key Cultural Frame (en) Gender a Discoourse of Inequality. Journal of communication‚ 2005. Butler‚ Judith. Bodies That Matter: On the Discursive Limits of Sex. New York and London: Routledge‚ 1993. Print. Ehrensaft‚ Diane. One Pill Makes you Boy‚ One Pill Makes you Girl. International Journal of Applied Psychoanalytic Studies‚ 2009. Print Felman‚ Shoshana
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private motorcycle club or “gang”. This along with the common association between biker gangs and deviant activities cause many assumptions to be made by the viewer. This relates to Judith Halberstam’s “James Bond” theory in her book‚ Female Masculinity. Halberstam explains how it isn’t Bond’s
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Based on Judith Halberstam’s reading‚ The Queer Art of Failure and Homosexuality and Facism‚ we live in a predominantly binary world. There are usually only two options for most things. For example‚ girl or boy‚ yes or no‚ succeed or fail…etc. For example‚ Halberstam mentions at the beginning of the reading that we have winners and losers in this world. The‚ “...losers leave no records‚ while winners cannot stop talking about it‚ and so the record of failure is ‘a hidden history of pessimism in a
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Judith beheading Holofernes 1. Painted by the Italian artist Caravaggio‚ in 1598 around the 16th century. During the art movement of Baroque period. 2. It is a history painting 3. The media: Oil on canvas / The method: The lighting in this painting is dramatic‚ as though a single flame is illuminating the entire scene‚ causing the shadows to recede far into the background and the highlights to protrude outwards. This is most evident in the red curtain behind Holofernes. The techniques:
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ties throughout the first line “South of my days’ circle‚ part of my blood’s country‚”. Colloquial language is used to imply that the traveller is friendly “will turn up again some day in a wave of rambler roses‚”. Halfway through the first stanza‚ Judith Wright uses personification to create an image of a fragile landscape of winter through “of bony slopes wincing under the water”. Her deep connection to the land and seasons highlights her context‚ which is a connection with the Australian bush.
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St. Judith/Jutta St. Judith of Kulmsee‚ also known as St. Judith of Prussia‚ was born circa 1200 in Thuringia (central Germany). She died on May 12‚ 1260 at Kulmsee in the Monastic State of the Teutonic Order. Judith imitated the life of St. Elizabeth of Hungary‚ who was the Duchess of Thuringia during her youth. Not much is known about her youth‚ but it is known that Judith was married at the age of 15 to a nobleman and bore his children. She raised her children in a contemplative and mystical
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