violence tore France apart from 1562 to 1598‚ and finally the Thirty Years’ War (1618–1648) pitted the Roman Catholic Church and the Holy Roman Empire against Protestant kings and princes throughout Europe who sought independence from Rome and the Emperor. While the Peace of Westphalia brought an end to the fighting and established the modern state system in Europe‚ it recognized the end of Catholic religious unity in the continent. 4. Counter-Reformation: Faced with widespread revolt‚ the Roman Catholic
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Sub Point A. The history of the dessert: The egg tart is a Hong Kong adaptation of the British custard tart. It is considered a Macau remake of the popular Portuguese egg tarts. Egg tarts made their first recorded appearance in a banquet for Emperor Kangxi. While the smooth yet wobbly yellow center stays constant‚ the pastry shell appears either in short crust or in a flaky thousand layer form. They are made with cream butter with icing sugar‚ egg yolks and egg whites. First‚ you mix the flour together
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A study of rhinoceros and rhinoceros horn artifacts in the ancient China Rhinoceros(xi犀)‚ also named as si (兕)‚ is a rare animal in the ancient China. They were very active in the landscape of China during the prehistoric times. Archaeologists have found the evidence of rhinoceros bones in many Neolithic relics. Various ancient literatures such as “E Ya”‚ “Guo Yu”‚ “Lun Yu”‚ and “Shan
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PART II: UNIT III: 1450 - 1750C.E. In the previous era (600-1450 C.E.)‚ sometimes called thepost-classical period‚ we explored the rise of new civilizations inboth hemispheres‚ the spread of major religions that created culturalareas for analysis‚ and an expansion of long-distance trade toinclude European and African kingdoms. However‚ no sustained contactoccurred between the eastern and western hemisphere. During the timeperiod between 1450 and 1750 C.E.‚ the two hemispheres were linkedand for
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The Collapse of Qing Dynasty And The Beginning of Chinese Modern History After the Manchus established Qing dynasty in 1644‚ China experienced its last flourishing age “Kang-Qian flourishing age” before the ultimate collapse of Chinese imperial system. Despite the leaps in development in the early Qing‚ multiple layers of underlying shortcomings and problems emerged as the dynasty proceeded. Among a large number of factors that helped foster the increasing number of reforms and rebellions during
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encompassing way‚ they did this by fitting Christian ideas to Chinese philosophy. Though this caused a lot of problems back in Europe for the Jesuits as this style of mission work was deemed heretical‚ this caused a secondary effect‚ that was the Kangxi Emperor forbidding all missionary work from Chin except the Jesuits that helped with the lunar
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In its most-created state‚ the Qing government based on the Emperor as total ruler managing six services ‚ each headed by two Supreme Secretaries (Shángshù) and helped by four Assistant Secretaries (Shílāng). Dissimilar to the Ming framework‚ nonetheless‚ the Qing racial arrangement managed that arrangements were
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1. In what major ways did Confucian philosophy manifest itself in Chinese society during the Ming and/or Qing dynasties? It is clear from examining the philosophical thought and social trends during both the Qing and Ming dynasties that Confucian thought and ideology had a profound effect on Chinese society and moral values during that period. Confucian philosophy is an ethical and philosophical thinking system thought to have been developed from the teachings of Kong Fuzi‚ known as Confucius who
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Throughout the course of the first half of the semester we have taken a broad scope of the major aspects of the phenomena that has been the recent history of China. When studying Modern China a common thread of ethical‚ cultural‚ religious‚ political‚ social‚ and economic aspects can be analyzed in relationship to Confucianism and its affect on international relations. These aspects show that historically (particularly the nineteenth century) China initially resisted the acceptance of Western influence
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information is conformed in Chouhaipian of Haiguotuzhi‚ the book compiled by the Ming Dynasty General Hu Zongxian Cheng. In 1561‚ and Mao Yuan’s instrument drawn Haiphong published maps in 1621‚ they all included the Diaoyu Islands (1). In 1654 Qing Emperor Kangxi canonized the king of Ryukyu and declared the government’s official recognition of Shō Shitsu as king. In 1879‚ Japanese
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