J. S. Mill and Immanuel Kant each believe that there is only one clear option when faced with a predicament that could cause suffering to other individuals‚ although what they believe to be morally right is not what you would immediately think to be morally right. According to these philosophers‚ there are occasionally situations where the morally right obligation may not seem clear‚ because there is still suffering involved. Both Mill and Kant believe that morally conflicting situations can be resolved
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with a detonator in the hands of the other boat. Defining “good” or “bad” is challenging enough‚ and while analyzing both Kant and Mill one will see that the complexity of the issue cannot be adequately solved by either argument for what one “ought” to do. In the first case‚ which will be that they are both on the same ship‚ full of “good” citizens each offers their arguments. Kant argues‚ “We should not simply destroy individuals simply because our own lives are in danger‚ for we must do what is good
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that lead to this conclusion are very different. We were presented four philosophers specifically and though many things match up to make a good case on the subject of a human’s goal‚ I believe that Kant and Lucretius’ arguments and ideas match up the best. When discussing the similarities between Kant and Lucretius’ philosophies‚ we find that their ideas on a human’s goal‚ emotional state and how they treat themselves and others parallel each other in multiple ways. For example‚ while Lucretius specifically
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It is in the third antinomy where Kant addresses the possibility of freedom with causal necessity. Transcendental freedom is only possible for Kant if both the thesis and the antithesis of the dialectic are shown to be correct. By demonstrating both the thesis and the antithesis to be correct‚ Kant hopes to show that applying the question of freedom to the unconditioned totality of appearances is bound to lead towards irreconcilable errors. It is only by accepting the transcendental idealist position
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In the Grounding for the Metaphysics of Morals‚ by Immanuel Kant‚ Kant proposes a very significant discussion of imperatives as expressed by what one “ought” to do. He implies this notion by providing the audience with two kinds of imperatives: categorical and hypothetical. The discussion Kant proposes is designed to formulate the expression of one’s action. By distinguishing the difference between categorical and hypothetical imperatives‚ Kant’s argues that categorical imperatives apply moral conduct
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the ultimate end called the supreme good also known as the ‘summon Bonnum’. Kant says that morality is a categorical imperative‚ this is a duty which must always be obeyed in all possible situations. A categorical imperative is what is needed to find what is right or wrong. Kant argued that to act morally is to do one’s duty‚ and one’s duty is to obey the moral law. Kant also believe that there was no room for emotion. Kant believe that categorical imperative helps us to know which actions are obligatory
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The views of Plato and Aristotle are different but to some extent similar. Plato was mostly known for Theory of Forms and Aristotle was basically known for his thoughts in metaphysics. Even though they both thought a bit differently they did agree in a few things‚ for instance‚ Plato and Aristotle not only impacted social life in the past but the future‚ in fact some still use it in today’s society. Plato was a student of Socrate’s. He founded the first University called Academy in the year 387
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One of the core concepts that Plato attempts to communicate in his books is the topic of “The Forms”‚ which are an ideal set of characteristics that exist in the soul. Socrates believes that Justice is a form and that a just individual is ultimately happier than an unjust one. In book one of Plato’s Republic‚ a Sophist philosopher called Thrasymachus challenges Socrates’s beliefs on justice by claiming that happiness is the practice of pleonexia‚ which is the act of the stronger being “getting more”
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Immanuel Kant‚ whose philosophy in regards to animals derives from a very human centric point of view. Kant argues that because non-human animals aren’t rational or self-conscious beings‚ they aren’t ends-in-themselves and as such don’t need to have rights. This may surprise some due to his history of valuing the individual’s life rather than a collective group’s life‚ essentially saying that one life isn’t more important than another. However this only applies to human life‚ according to Kant animals
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(1724-1804). Kant developed a highly influential moral theory according to which autonomy is a necessary property to be the kind of being whose interests are to count directly in the moral assessment of actions. According to Kant‚ morally permissible actions are those actions that could be willed by all rational individuals in the circumstances. The important part of his conception for the moral status of animals is his reliance on the notion of willing. While both animals and human
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