Final Exam Review Sheet 1. Formal economic theory is based on assumptions such as: a. the value of a particular commodity decreases as it becomes more scarce. b. only occasionally do people maximize their material well-being. c. people‚ when exchanging goods and services‚ naturally strive to maximize material well-being and profits. d. families will compete against each other to assert rights of ownership and allocation. e. in societies where there
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Iroquois Vonda Matthews Cultural Anthropology July 7‚ 2013 Instructor: Rebekah Zinser Kinship is the cornerstone for how people within a society relate to others and race lineages. Many societies trace their lineage through the father‚ which is called patrilineal‚ or through the mother which is called matrilineal. The Iroquois nation traced their kinship through the matrilineal decent lines. Kinship directly relates to how family groups think‚ act and live along side each other. The culture
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Production—material resources available for producing food. Food Collectors: Foraging‚ Hunting and Gathering Food Producers: Horticulturalist‚ Agriculturalists‚ Industrialists Foraging: (Hunting and Gathering‚ Fishing) Live in small‚ nomadic bands or tribes. No farming / livestock‚ but there is a well-balanced diet.Some had enough food around them they became sedentary. Horticulture: Domestication of crops with hands and hand-held tools only. Extensive agriculture‚ slash and burn agriculture Pastoralism:
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reflected the main character’s kinship with his wives and children. In the beginning of the novel it appeared as though the roles of the women in Okonkwo’s life were quite insignificant; when in actuality the women played a major part in his life which was revealed as the story progressed. One of the leading roles of the women was to educate the children through storytelling. Their vivid and entertaining stories taught the children about the culture of their tribe and the different ancestral beliefs
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nation. To laugh‚ even in the face of death‚ is a compelling force in the human condition. Humor‚ then‚ has a profound impact on the way human beings experience life. In Louise Erdrich’s novel Tracks‚ humor provides powerful medicine as the Chippewa tribe struggles for their physical‚ spiritual‚ and cultural survival at the beginning of the twentieth century. While the ability to approach life with a sense of humor is not unique to any one society‚ it is an intrinsic quality of Native American life
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being harsh wild people that live in the “unlivable” Kalahari Desert. The Ju /’hoansi tribe native to the southern African desert‚ located along the border of Namibia and Botswana‚ have been misunderstood and stereotyped for a long time. This is until a man by the name of Richard B. Lee came along and wrote an ethnography about the local systems of the Ju and completely changed how an outsider might view this rural tribe‚ along with being a fine example of proper long-term field research in social anthropology
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The Lower Mississippian Valley underwent a dramatic change over the course of the 18th and 19th centuries. Land that was once only inhabited by Native Americans began opening its doors to European explorers and traders. The Europeans brought along with them African slaves. The relationship between these three groups‚ the Native Americans‚ Europeans‚ and African slaves completely changed the demographics and culture of the area and created a lively trading system that provided supplies throughout
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American culture to me felt festive‚ warm‚ and very inviting. The dancer’s come from many different tribes. Their faces were painted‚ and their costumes consisted of beautiful festive colors. They were made of feathers‚ sequence‚ dye‚ and other natural fabrics. A powwow is a Native American gathering‚ or celebration that began with the Plains tribe‚ and continued to other Native American tribes through the years (Schultz‚ 2001). A powwow is also the oldest known public ritual of the Native Americans
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which are still present today. Slavery‚ also‚ had been a part of the Native American community‚ however the context of which a slave became a slave differed from that which would be later seen. This kind of slavery was based solely on the lack of a kinship network and one could be freed after marrying or getting adopted. Sometimes‚ slavery and captivity was used as a power move for
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the outer regions of north Mobile and south Washington counties after their tribal lands were given up to the United States in 1830. Beginning in 1830‚ the most significant period of their removal from their homelands‚ the majority of the Choctaw tribe was forced along the Trail of Tears settling on reservation lands in Mississippi and Oklahoma. A small group of about 45 families avoided removal by settling and hiding out in the woods surrounding the small communities of Citronelle‚ Mt. Vernon‚
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