Socrates and Arjuna Each of us has an inner voice with which we make ethical decisions. Our moral values are both learned and instinctive. The word conscience is defined as “the part of the mind that makes you aware of your actions as being either morally right or wrong; a feeling that something you have done is morally wrong” (merriam-webster.com). Our conscience allows us to act‚ or not act‚ a certain way. The correlation between Socrates’ daimonion and Krishna’s advice to Arjuna is the concept
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Introduction The state of Assam is the land of blue hills and mighty river Brahmaputra. She is endowed with very rich flora and fauna stock. Out of 3790 sq.kms of Tinsukia district proximately 854 sq.kms is covered by forests. Tropical wet evergreen forests ethnic groups loving in and around the forest uses the forest resources like timer‚ herbs shrubs climbers grasses etc in every walks of their life. The increasing demand for forest wealth love threaded the diversity forest resources and thus
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This paper will focus on the quote from Lord Krishna to the warrior Arjuna which was “Let tradition be your standard in judging what to do or avoid‚ knowing the norms of tradition perform your action here” (Van Voorst‚ 2013). The following topics will be discussed relating to this quote: how this quote relates to the Hindu view of society‚ the relationship of this advice to the fact that Hindu society has remained stable for many years‚ and the concept of an ethical system that contributes to this
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grandmaster. At the age of fifteen when most girls were busy playing with toys‚ Koneru kept herself busy with strategy on a chessboard. In 2001‚ she won the World Junior Girls Chess Championship. She has also received many prestigious awards such as the Arjuna Award and the Padma Shri. 9. Saba Anjum — The Hockey Star Saba Anjum is a former India hockey captain and a member of the gold-winning 2010 Commonwealth Games team. She received the Padma Shri for her contribution to hockey. She represented India
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GOVERNMENT OF NCT OF DELHI DELHI SUBORDINATE SERVICES SELECTION BOARD FC-18‚ INSTITUTIONAL AREA‚ KARKARDOOMA‚ DELHI110092 No F3/(1)/CC-III/DSSSB/2010/1025-1031 Dated 27 January ‚ 2011 th RESULT NOTICE NO-10 STAFF NURSE (FEMALE) (POST CODE NO 009/2008) MAULANA AZAD INSTITUTE OF DENTAL SCIENCES As per the merit of combined Part II (Descriptive) Examination held on 30.05.2010 and after determining eligibility for the posts as per the provisions of the Statutory RRs‚ and term and conditions of
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The greatest wealth and strength of any nation is its youth. The future of a nation lies in the hands of its posterity. The quality of its youth determines the kind of future‚ the nation will have. Therefore‚ if we want to ensure a bright future for our country‚ we first need to strengthen and empower our youth. The youth of any nation and society are its potential energy. They are the powerhouse and storehouse of infinite energy. They are the ones who are the pride of the nation. It is the youth
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A wide range of sports and games are played in India. Undoubtedly‚ Indian sports have made a remarkable contribution at the international level‚ most importantly cricket‚ which has left such an impact on the minds of people that they worship it with full devotion‚ as if it is the fifth religion. Despite the facts and records‚ the present condition of sports in India‚ except for cricket‚ is nevertheless pathetic. Cricket undoubtedly gets the best management and sponsors of the country‚ probably
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Is cricket a curse for the other games in India? Cricket! Cricket! Cricket! Cricket has become the religion of India and the national anthem of the country‚ so much so that the word “sports” has become synonymous with cricket. Cricket runs as the life flowing blood through the veins of the multitude. The madness with which it has gripped the ignoramus masses of our country is evident from their complete capitulation to its god-like worship. Yes‚ cricket is the “god of sports” in India. I
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to get control of Hastinapura. In this passage‚ Krishna‚ an incarnation of Vishnu‚ is trying to convince Arjuna‚ the leader of the Pandavas‚ to fight against the blind king. Arjuna does not want to fight
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in the Bhagavad Gita 2.11-2.27‚ Krishna (“the Blessed One”‚ the “One and Only”)‚ reminds Arjuna of the Hindu tradition‚ instilling upon him the fundamental dimensions of ethics‚ spirituality‚ and rituals. The Bhagavad Gita illustrates the underlying complications that arise leading up to the epic battle between two sides of a royal family‚ and the winner’s succession to the throne. In essence‚ although Arjuna finds it difficult to grasp the idea of fighting
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