The Elements and Functions of Goddesses From as far as we can remember there have been myths about Gods and Goddesses that have been passed from generation to generation. These myths were derived within several different cultures and places yet many are very similar. Although there are some similarities in these myths there are also differences as well. Therefore a thorough discussion of both the similarities and differences of Gods and Goddesses myths will allow you to identify with the history
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DANCE FORMS OF INDIA Bharata Natyam Bharatanatyam is the most popular of Indian dances and belongs to the South Indian state of Tamilnadu. Its antiquity is well established. In the past it was practised ad performed in the temples by a class of dancers known as the devadasis. It was a part of the religious rituals and has a long and hoary past. The kings and the princely courts patronised the temples‚ as well as the various traditions sustaining the dance form. The salient features of Bharatanatyam
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Conventions of the Epic Poem with special reference to Mahabharata:In origin both ballad and epic have the same sources. Ballad is the simplest form of narrative poetry and epic is sophisticated and more complicated. R.J.Rees comments on this difference‚ “The difference between them is like the difference between two sisters both born in the same quiet‚ country place. One of them has stayed there and kept all the charm of her natural simplicity while the other has gone to the big city to find sophistication
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is most noted for roles of the Goddess in Tamil and Telugu films‚ notably Ammoru (Amman in Tamil)‚ Raja Kaliamman‚ Sree Raja Rajaeshwari‚ Annai Kaligambal‚ Kutty Pisasu and Madurai Meenatchi. One of her earliest movie roles was in the Kannada film Krishna Rukmini which has been followed with Gadibidi Ganda‚ Mangalyam Thanthunanaena and Raktha Kanneeru. Her role in Rajinikanth’s Padayappa‚ in which she played the desirable yet jealously villainous rich girl Neelambari opposite Rajni won accolades from
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JBFSIR Volume 1‚ Issue 4 (July‚ 2011) ISSN 2231-4288 The Journal of Sri Krishna Research & Educational Consortium JOURNAL ON BANKING FINANCIAL SERVICES & INSURANCE RESEARCH Internationally Indexed & Listed Referred e-Journal IMPACT OF RIGHT ISSUE ON MPS AND EPS REKHA RAHEJA Assistant Professor (Deptt. Of Commerce)‚ Hindu College‚ Sonepat RAJESH BHADWAJ Research scholar (Deptt. Of Commerce)‚ MDU‚ Rohtak PRIYANKA Assistant Professor (Deptt. Of Business Administration)
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Evolution of life explained in dasavaratham Many people including some scientist don’t believe in god just because they think it’s superstitious or something that doesn’t exist. Our ancestors are also scientists in some ways. The people in very olden days used to accurately measure the time without having watch‚ people used to accurately predict the occurrence of lunar and solar eclipse without the facility which nowadays we have. We really don’t know what they implemented to find these. Only
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Gu‚ Baihu tongy (http://en.wikipedia.org/wiki/Fu_Xi) A sizeable number of Fu-Xi’s contributions cluster in the Area of 5000 years ago. This time period‚ and personal information about this Being resemble information we have for another Prophet‚ Krishna. Krishna’s tale as you will see later does suggest contact with Chinese people. Fu-Xi is known as the first Supreme Ruler and God-Emperor of China. He was born around 4952 to 5‚468 years ago. What is known about His birth shares details with virgin
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Charioteer 51. Salya Against His Nephews 52. Vritra 53. Nahusha 54. Sanjaya’s Mission 55. Not a Needle-Point Of Territory 56. Krishna’s Mission 57. Attachment and Duty 58. The Pandava Generalissimo 59. Balarama 60. Rukmini 61. Non-Cooperation 62. Krishna Teaches 63. Yudhishthira Seeks Benediction 64. The First Day’s Battle 65. The Second Day 66. The Third Day’s Battle 67. The Fourth Day 68. The Fifth Day 69. The Sixth Day 70. The Seventh Day 71. The Eighth Day 72. The Ninth Day 73. The Passing Of
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about achieving your sacred duty‚ or suffering the consequences of failing to accomplish your task. One specific example of this is when Arjuna is struggling with attacking and killing who he considers close friends and family during the war. However Krishna is there remind him that it is his dharma to carry out his role as a warrior. Most of the main characters belong to this warrior caste and all must carry out their duties of honor and bravery in accordance to that caste. This theme of dharma goes
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omens of chaos‚ Krishna; I see no good in killing my kinsman in battle” (Kessler). The law of karma states that positive acts reap positive results and negative acts reap negative results: “what you sow‚ so shall you reap” (Kessler). Samsara is a cycle of rebirth‚ death and suffering. While Arjuna knew that it was his duty to fight‚ in the war he feared that the act of killing his kinsman would adversely affect his karma and he would not be able to escape the cycle of samsara. Krishna tells Arjuna that
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