isn’t the only religion to face such a predicament or idea. The Bhagavad Gita is one of the Hindu sacred texts following the epic Mahabharata. The story told is of the torn hero Arjuna as he faces this very predicament and can answer that question. Krishna teaches him of the battle between good and evil‚ the secret of life‚ the secret of wisdom‚ and expounds the mysteries of divinity. Throughout his explanation‚ the nature of man and their ways of approaching dilemmas such as that of Armageddon are
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of Lord Krishna from Rajasthan. She was one of the most significant figures Sant of the Vaishnava bhakti movement. Some 1‚300 pads (poems) commonly known as bhajans (sacred songs) are attributed to her. These are popular throughout India and have been published in several translations worldwide. In the bhakti tradition‚ they are in passionate praise of Lord Krishna. In most of her poems she has described her unconditional love for her Lord. She has tried to give the message that Krishna bhakti is
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Management Mythos-Devdutt Pattanaik (The author is the Chief Belief Officer of the Future Group who decodes the wisdom of mythology for modern times. devdutt@devdutt.com) Where management meets religion and mythology According to the Puranas‚ when Brahma creates the world‚ the Goddess appears as Saraswati‚ embodiment of knowledge‚ serene and aloof‚ dressed in white‚ holding a lute and a book‚ riding a heron. When Vishnu sustains the world‚ the Goddess appears as Lakshmi‚ stunning and alluring
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The film The Legend of Bagger Vance‚ based on the novel of the same name by Steven Pressfield‚ is a movie that transports the philosophical Hindu text‚ the Bhagavad Gita‚ from a celebrated battlefield‚ approximately during the 4th century BCE‚ in India to a fictional southern golf course in Savannah‚ Georgia during the Great Depression. The predominant theme of dharma (or duty) is a major point that both these works focus on. The Legend of Bagger Vance is told from the point of view of Harvey Greaves
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“Those who take shelter in me‚ though they be of lower birth — women‚ vaiśyas [merchants] and śūdras [workers] — can attain the supreme destination.” The Bhagavad Gita told many story about the Hindu history‚ what was most enlightening to me was the tradition of the women‚ and how they were viewed. The women were viewed as many other early societies dated back as far as Mesopotamian time and even as now. The women were looked at as lower breeds of human‚ more so like slaves. The women of the Hindu
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is about to go to war with his family members and friends when he realizes that what they are about to do is wrong‚ no matter if the other side believes it or not‚ it’s just something that he doesn’t feel is right. Arjuna says to Krishna‚ “What joy is there for us Krishna... Evil will haunt us if we kill them.” At this point Arjuna is ready to back out of war as he feels this isn’t right‚ especially on those that you love. All relationships and possible friendships wouldn’t stand a chance and would
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Group ` ‘ of VB present before you the ‘RELIGIOUS ASPECT OF UTTARAYAN’ in dramatic way. [Sivam and Shivya meet each other during the Uttarayan holidays. They catch up with each other about the festive moods] Shivya: Hi Shivam‚ how is your uttarayan going? Shivam: Very nice. How about you? Shiyya: Enjoying. But I do not know why uttarayan is celebrated. Can you lighten me? Shivam: Well shivya there is more to Uttarayan than just holding a string and a kite. Let us today
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History of Ancient Assam : Ancient Assam was known as Pragjyotisha in early times and as Kamarupa in later times. The name Pragjyotisha stood for both the kingdom and capital city. The earliest mention of the city of Pragjyotisha is found in the Ramayana and Mahabharata. According to the Ramayana‚this city was founded by Amurtaraja son of Kusa and grandfather of the famous stage Viswamitra. There are different options regarding the origin of the name’’Pragjyotisha’’. According to the Kalika
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IPLE: Assignment 1 – Mriduna Darunam Hanti Mriduna darunam hanti mriduna hanty adarunam Nasaddhyam mriduna kinchid tasmad teevrataram mriduh. (Mahabharata Vana 28.31) The above verse from the Mahabharata may be translated in English to mean the following: The soft destroys the hard‚ and the soft destroys what is not hard. Nothing is impossible to softness and therefore softness is the hardest. In essence‚ the verse means that aggression or cruelty can be conquered by softness
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Bhakti movement Bhakti movement swept across the medieval India with loving devotion to Rama and Krishna as the incarnations of Vishnu‚ the supreme lord‚ as its core message and philosophy and as a rebellion against the superficial Brahminical customs and rituals and caste distinction and discrimination prevalent in the society. The movement was headed by Ramananda who was the first to present Rama as the supreme lord. In the later years‚ Kabir‚ Ravi Das‚ Meera Bai‚ Chaitanya and many other lesser
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