Philippine Festivals 1. The Black Nazarene * A life-sized statue of Christ is carried through town by barefooted men yelling‚ "Viva Señor‚ while huge crowd tries to touch the statue. * January 9 at Quiapo Church in Manila 2. Sinulog * The festival is characterized by a very long parade with many groups of persons dressed in colorful costumes‚ finding their way through the streets while dancing the Sinulog. * Held every year on the third Sunday of January in Cebu City.
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Bartolomè de Las Casas‚ "Of the Island of Hispaniola" (1542) Identify and explain the metaphor that Las Casas uses to describe the Spaniards’ treatment of the people of Hispaniola. What does the use of this metaphor suggest about Las Casas’ attitude toward the Spaniards and the people of Hispaniola? Bartolome de Las Casas compares the native people to sheep‚ describing them as "...without malice or duplicity‚ most obedient‚ most faithful‚ the most humble‚ most patient‚ most peaceful and calm
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Ryan Lorenc Paper #1 02/18/13 Sor Juan Inés de la Cruz Sor Juana Inés de la Cruz lived a life without fear regarding the social criticisms of her writing and she wrote to influence change regarding the educational stereotypes made by the men of her era. Sor Juana worked diligently to educate herself continuously throughout her life in order to reach a level of sophistication that no man could contest. The educational life of Sor Juana started at the age of three in 1651
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Dinagyang Festival A participant of Dinagyang Festival The Dinagyang is a religious and cultural festival in Iloilo City‚ Philippines held on the fourth Sunday of January‚ or right after the Sinulog In Cebu and the Ati-Atihan in Aklan. It is held both to honor the Santo Niño and to celebrate the arrival on Panay of Malay settlers and the subsequent selling of the island to them by the Atis. History Dinagyang began after Rev. Fr. Ambrosio Galindez of a local Roman Catholic parish introduced the
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should be changed to Dia De La Raza. Dia De La Raza means the day of the races and makes more sense for the replacement of Columbus Day because it celebrates all of the races involved with the New World. Three reasons Columbus Day should be called Dia De La Raza is because this day recognizes all the races that came to the New World‚ recognizes the natives of the New World and recognizes the African slaves that built the New World. The first reason it should be called Dia De La Raza is because this
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Essay: The inspiring life of Juana Ines de la Cruz Sor Juana Ines de la Cruz is not a typical women that lived during the 17th century in Mexico. There is much more beyond her beauty and authenticity. In her early years she was already considered to be a “child genius“1‚ taking into account her intelligence‚ and “polymath“ would also best describe her‚ since she wrote various poems‚ along with plays‚ also including her studies in music‚ philosophy and natural
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The area of Entre-Deux-Lacs is divided naturally into the Northern coniferous forest and the Southern agricultural area. The division occurred as a consequence of glacial movement that displaced the fertile topsoil of the North and deposited it to the South. The first inhabitants were hunter-gatherers located in the northern coniferous forests; first known to be present in 1520 B.C.E. The second inhabitants of the area appear in the South roughly 1190 C.E. These migratory peoples brought with them
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“Complainte De La Butte”‚ the pop genre song composed by Jean Renoir and Georges Van Parys during the 1950’s contributes to the meaning of the overall film and the scene it is incorporated with. The lyrics within the song foreshadows future events as well as suggesting the plot. The tune initiates a melancholic‚ yet exciting atmosphere of the setting.The song begins with “En haut de la rue St-Vincent” translated to “at the top of St. Vincent Street”‚ referring to a street in Montmartre‚ the city
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industries implies a ‘massification’ of culture and entertainment‚ as such‚ festivals are found to be a cultural industry‚ involving large numbers of people working in organisation‚ administration‚ promotion‚ marketing‚ and the creative and performing arts. Festivals come in different forms including agricultural‚ cultural‚ historical‚ horticultural‚ and arts festivals to specific audiences and sub-cultures (fringe festivals). Culture is about‚ and has been used to shape and to govern‚ identity; therefore
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as the Virgin of Guadalupe‚ perhaps the most recognizable icon to emerge out of post-conquest Americas. La Virgen of Guadalupe has evolved throughout history as a cross-cultural and multi-generational icon of virginity‚ femininity‚ purity‚ and maternal love. Her presence can be seen everywhere‚ on clothing‚ jewelry‚ car windows‚ and even on coffins. This essay charts the evolution of La Virgen de Guadalupe in Chicano art‚ from religious icon to feminist mascot; I examine the forms in which contemporary
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