“Dear Fathers‚ we should listen again to the lament of God proclaimed by the prophet Jeremiah: “they have turned their back to me” (2:27). Let us turn again towards the Lord!” (Sarah). When Robert Cardinal Sarah make this call during an address at Sacra Liturgia‚ a liturgy conference in London‚ it unleashed a storm of controversy that had been simmering beneath the surface for some number of years. Catholics the world over either rejoiced at his suggestion‚ or seethed that he would call for a return
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at‚ and to allow them to have the body type that the village culture believes to be ideal for motherhood and later‚ for nursing a child. This form of body art‚ though dwindling in popularity‚ is still seen as a custom that is part of an initiation rite that ties the young women to their foremothers’ generations before them. Additionally‚ while in the fattening room Margaret and others will learn to dance ekombi‚ a form of ceremonial performance art designed to both communicate the knowledge that
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Igor Stravinsky and His Influence on 20th Century Music Igor Stravinsky has long been associated with ballet music‚ in particular with The Firebird‚ Petrouchka‚ and the Rite of spring‚ the trio of works that pushed and developed both dance and music into the modern age. His works also represent a sequence of works in which a thread of continuous growth can be observed. Even today his works have influenced many to take local music and singing lessons. It is on these three works that this paper
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Puberty Rites After the child naming ceremony‚ puberty rites are the next set of rituals of social status transformation which children undergo in Ghanaian culture. The most well preserved puberty rites are the Dipo (pictured) of the Krobo ethnic group and the Bragoro of the Ashanti’s. These ceremonies mark the entry of young women into adulthood. In Ghana only a small section of ethnic groups usually found in the northern parts of the country have initiation rites for men and where they occur they
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The Rite of Spring’s choreography and music combination kept me yearning for more. I most enjoyed the extremely emotional movements because they drew me in and made me ponder the underlying meaning of the dance. This dance was by far the most expressive one presented all semester. The frantic and sudden movements that interchanged with the soft and gentle movements flowed together and portrayed a frantic‚ yet elegant message. The type of mixed emotional energies and variation of movements is probably
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Growing Up Can Be Rough: Rite of Passage in Young Adult Novels Transitioning out of childhood is something every individual must face. However‚ not everyone faces this transition at the same time or in the same way. In the Young Adult genre‚ the main characters have something in common: they are all going through the rite of passage from being children to young adults. In The Outsiders‚ by S.E. Hinton‚ a boy trying to figure out his identity while being bullied from a rival group‚ in Forever‚ by
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is a ‘sacred’ ritual because‚ in Christianity‚ it is called Baptism. This ritual is a way of welcoming into the religious community. Furthermore‚ it is a positive ritual because Christians celebrate this rite as a community to initiate a young member. Additionally‚ it can also be known as a rite of passage ritual because it celebrates the new life into the religious community. ‘Washing hands before meals‚’ is a ‘sacred’ ritual in some religions‚ such as Judaism. The purpose of this ‘sacred’ ritual
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Thus‚ the kachina dancers play a significant role in the daily lives of Hopi children and also serve as an important rite of passage for children in the Hopi community. The kachina dancers often visit the children‚ leave them gifts and warnings‚ reward or punish them for their behavior‚ and provide a sense of security for the children (Gill‚ 2004). Hopi families ensure
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Education is the means whereby one generation transmits the wisdom‚ knowledge and experience which prepares the next generation for life’s duties and pleasures. This preparation of people through learning activities for their current and future jobs is what Eggland (1985) refers to as human resource development (HRD). Omolewa (2000) states that‚ HRD has existed in Africa and Zambia in particular since time immemorial and that it has a rich‚ independent and diverse historical past. It is against this
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The Roman Catholic Funeral Rite vs. the Jewish Funeral Rite Funeral services in the 1990’s are more complex that they have ever been before. The modern funeral director must not only be aware of and comply with their own state and local rules and regulations‚ but also with the Federal Trade Commission’s Funeral Rule and a variety of Occupational Safety and Health Act (OSHA) rules. Add to this the fact that the so-called “traditional funeral” has become less and less traditional. While the
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