"Life jesus" Essays and Research Papers

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    Share Jesus Share Jesus Without Fear- Critique Abstract Christianity is declining in America at an alarming rate. Our nation is suffering morally and spiritually with no differentiation between Christians and lost people. Christians are committing the sin of silence and are putting their lamps under a basket instead of sharing the Gospel message. Without Christians dutifully carrying out the mandate of the Great Commission‚ millions will never know that there is hope in Jesus. It is my conviction

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    esus‚ the Heavenly Comforter The Gospel passage from Mark 10:2-16 appears at first glance to be two unrelated stories‚ but there is a connection between the two of them. Both stories tell us how Jesus cares for the outcasts and the less fortunate in society and how he expects us to treat them. In Old Testament times‚ children and women were on the lower levels of society. Women were seen as nothing more than property‚ and children were considered to be useless until they were old enough to help

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    JOHN 19 So then Pilate took Jesus and scourged Him: Pilate effectively proclaimed Jesus "not blameworthy‚" so to scourge Him now was a gross bad form. In doing this‚ maybe Pilate figured he could help Jesus‚ and that the horde would be happy with the scourging and ridiculing. Scourged Him: The ruthless demonstration of scourging had three purposes. To begin with‚ it was utilized to beat the detainee as a type of discipline. Second‚ it was utilized to separate an admission from the detainee. At

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    Liberty Theological Seminary Book Critique Sharing Jesus without Fear A Paper Submitted to Dr. Gregory Hammond In Partial Fulfillment Of the Requirements for the Course Contemporary Evangelism Evan 565 Bibliographical Information Fay‚ William and Linda Evans Shepherd‚ “Sharing Jesus Without Fear”‚ B&H Publishing Group‚ Nashville‚ Tennessee‚ 1999. Author Information William Fay‚ author of Sharing Jesus without fear‚ shares his testimony in the beginning of his book. Fay was once

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    Jesus’ powers of being able to perform miracles started spreading between the people so when Jesus arrived in Jewish territory‚ a huge crowd had formed (21). The large crowd shows how well the word had spread and how many people wanted to see Jesus and his miracles. One person in particular‚ Jairus‚ was in urgent need of Jesus’ miracles‚ and he came to beg for Jesus’ help (21-22). Jairus was a Jewish leader‚ and during this time‚ Jewish leaders tended to be suspicious of Jesus. The leaders were angry

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    extensive and all end with the same words: “when Jesus had finished these words…” Matthew recounts part of the history of Jesus by placing the discourses in strategic positions by following a sequence. In the first discourse the “Sermon of the Mount” (Mt. 5: 3-7:27)‚ this discourse was one of the most important sermons given my Jesus‚ because he was at the center of His preaching. Also‚ he teaches his disciples how to pray the Our Father. In this sermon‚ Jesus is teaching and giving a mission to his disciples

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    Mary, the Mother of Jesus

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    Mary‚ The Mother of Jesus By Angelus Djugash Virgin Mary Jesus is God. Jesus was born to Mary. Mary is the mother of God. St.Luke introduces Mary when the angel Gabriel was sent from God to a virgin betrothed to a man Joseph (Lk: 1:26-27). The virgin’s name was Mary. Virgin means that one does not know human love‚ but only the love of God. It means that one has no other thought but for the Lord. It means to remain children in the flesh and angels in the heart. It means that

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    QUESTION to REFLECT on • What contrasts and similarities are made between Aaronic high priests and Jesus? HEBREWS 7:1-10: MELCHISEDEC GREATER THAN LEVI VERSE 1 For this Melchisedec‚ king of Salem‚ priest of the Most-High God‚ who met Abraham returning from the slaughter of the Kings and blessed him; For: Links the following discourse with Hebrews 6:20. The words and historical setting have already been dealt with when commenting on Hebrews 5:1. and blessed him: He blessed Abraham. This

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    Fredriksen’s book‚ Jesus of Nazareth‚ King of the Jews‚ she writes of piercing the image of the historical Jesus together. She states the issue of the concept of who Jesus was is still unknown. The Gospels portrayed him as a teacher or an apocalyptic Messiah. From information received from different sources‚ they still represent a different image for each historian. Jesus’ death is one of the most accepted aspects of him. It still brings issues‚ as Pilate could have killed Jesus swiftly‚ but his crucifixion

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    provide Jesus’s family tree‚ however comparing the fragments one can notice a difference between the two given family trees. First‚ the first family tree appears (the first fragment) at the beginning of the first gospel. St. Matthew explains that Jesus is a descendent of David and Abraham‚ which may indicate Jesus’s Jewish and royal blood. In addition‚ St. Matthew’s use of the word “begat‚” which means “to procreate‚” can indicate a strong natural biological bond within the family tree (OED web)

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