and practices. His epistemology is directly relevant to this issue: since we cannot know perfectly the truth about all differences of religious opinion‚ Locke held‚ there can be no justification for imposing our own beliefs on others. Thus‚ although he shared his generation’s prejudice against "enthusiastic" expressions of religious fervor‚ Locke officially defended a broad toleration of divergent
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A person cannot talk about John Locke and Jean-Jacques Rousseau first defining what each contract theorist means when he talks about the state of nature. For Locke‚ his state of nature involves “ungoverned humans pursuing their individual interests with respect for one another’s rights and even cooperate with one another with their interests overlap” (Portis‚ p. 103). These ungoverned humans are rational‚ resources are unconditional‚ and there is no threat from any external source. In Rousseau’s
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shall be exploring John Locke’s ideas on why humanity needs to enter a social contract and how this is gone about. John Locke was born in 1632‚ around the time of the English Civil war and the ascendency of Cromwell‚ which can be seen as great influences on the content of his works and his political beliefs. One issue which is relevant to this subject is the amount of time Locke dedicated to refuting Filmer’s idea of divine right to sovereignty‚ believing instead that only God has absolute authority
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natural rights can vary from person to person‚ but they all represent a few major inborn rights. John Locke places his ideologies upon the reasoning that natural rights are the foundation of the society we live within. If any natural right acquires some type of restriction‚ the person who has had their rights violated can take necessary steps to replace what they have lost in the state of nature. Locke writes over several circumstances that raise questions as to why an individual can kill another just
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preceding‚ and King James II being overthrown‚ the time was prime for John Locke to speak out. John Locke wrote the book Two Treatises of Government and A Letter Concerning Toleration as written proof of his personal opinion. He speaks out to the reader precisely about his feelings and why he is argumentative against others views. Locke’s purpose in writing this book was to not only attack Sir Robert Filmer’s “Patriarcha (Locke Page 7)” in the First Treatise‚ but to speak out to the community about
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The Declaration is rooted in natural law. Natural rights were part of natural law that in turn was part of God’s law. John Locke summarized God given rights as‚ “life liberty and property.”X In the Declaration‚ Thomas Jefferson would later extend Locke’s paraphrasing to “Life‚ liberty‚ and the pursuit of happiness.” The Declaration states in the course of human events when it becomes necessary to dissolve political bands and assume “the separate and equal station to which the Laws of Nature and
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Thomas Hobbes (1588-1679) and John Locke (1632-1704) greatly disagreed on many key issues of their day; issues such as human nature‚ political authority‚ and the right of people to rebel. Hobbes studied before the Enlightenment‚ whereas that influenced John Locke’s views immensely. Hobbes’s ideas are also derived from his pessimistic view of human nature. He viewed people as selfish and greedy. To the contrary‚ Locke viewed people as good and intelligent. Hobbes often described people as selfish
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Locke and Hobbes Cause of Religious Toleration Kevin Kang Professor Bartlett Section Leader: Alexander Duff Historically‚ Locke’s treatment of toleration was one riddled with religious change‚ religious turmoil‚ and political changes that were shaped largely by religious tensions. This was a time when religion‚ specifically the Christian Church‚ became fractioned and led to widespread war and death in the sixteenth and seventeenth centuries. Locke’s Letter on Toleration promoted separation
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philosophies for which we base our way of living on. For example‚ Robert Filmer upholds his belief of the monarchy’s divine right to rule over men in his book Patriarcha but in the last few chapters of his book Locke responds to Filmer by saying that one man should not hold such power. Locke argues that separation of power with different branches of government should be implemented and that ultimately the people have the supreme power over the state‚ and they have the right to overthrow unjust rulers
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and personal identity. Two particular philosophers who hypothesized about personal identity were René Descartes and John Locke. René Descartes was born in a small town in France in 1596‚ and lived until 1650 when he died at the age of 53. He was a philosopher‚
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