John Locke Questions 1. John Locke describes the “state of nature” as a sort of equality between men. No man has any rights over the other‚ and they can be free in doing what they want. All being able to use the same faculties. Locke also explains that although they are free it does not give them the right to hurt one another because the “natural law” still exists even through the “state of nature”. Locke defines the state of nature as political power. This “state of nature” is basically where humans
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sense experience. Moreover‚ the idea that comes from the soul itself is too taken for sensation by us when asleep. Locke allows that our reflective ideas can be ambiguous and obscure‚ if do not concentrate. In this sense‚ sensitive knowledge is the least certain degree of knowledge. In this essay‚ John Locke varies knowledge into two categories- ‘sorts’ of knowledge and ‘degrees’ of knowledge. On the one hand‚ four “sorts”
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In Meditation Six‚ Descartes argues the difference between substance of mind and matter. He points to distinct ideas for the inseparable essence of mind and sensation with its mistakenly confusing ideas‚ to a divisible body. This diminishes the human experience to that of maneuvered body haunted by some ineffable entity. The split between mind and body as separate entities lies within Descartes characterization of material and immaterial substances. The mind is an immaterial substance which thinks
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Descartes believes that all knowledge must rest on a priori foundations. This claim is proven through his acceptance in the idea of God as most true and that innate ideas are relearned. Descartes states that his understanding of “God a certain substance that is infinite‚independent and supremely powerful...the more carefully I focus my attention on them‚ the less possible it seems they could have arisen out of myself alone”(Meditations And Discourse on Methods 45-46). Descartes sees himself as a
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Emmie Thompson Mr. Lindley AP European 11 January 2013 Galileo‚ Descartes‚ and Newton The scientific revolution gave way to a radical change in the ideology of mankind. Prior to the scientific revolution‚ ideas were dominated by the church. Religion dominated science and was a superior source of knowledge. When science contradicted the church‚ it was wrong. This clash was seen with the claim of the earth not being the center of the universe‚ but the sun. The church declared this as heresy
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education of young children‚ whether it will be the rationalism or empiricism approach. John Locke was an empiricist because he believed our knowledge comes to us from experience‚ specifically the faculties of sensation and reflection. On the other hand‚ the rationalists believe that the source of knowledge is reason‚ not experience. The knowledge that comes from reason leads us to philosopher Descartes‚ whom believes reason is the only method to attaining knowledge. These two approaches lead to
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Descartes’ Second Meditation In Descartes’ Second Meditation the key philosophical idea of “I think‚ therefore I am” is introduced and thus begins a new age in western philosophy. Some of the arguments Descartes provide in order to support his claims are that in order to doubt anything‚ you must be able to think and if you think‚ you exist. Descartes brings up the point that there may be no physical world‚ along with that thought comes the doubt of anything else being real‚ which again
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question even the simplest of things. Descartes uses two parts of his personality‚ Hopeful and Doubtful‚ to show his opinion of scepticism. Hopeful remains positive despite any evidence that contradicts what it thinks. And Doubtful is the side of his mind that finds any and every way something could be a lie‚ In an attempt to find an absolute
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Descartes was a foundationalist. His goal was to find certain indubitable ideas to use as a foundation to build his thoughts. His aim was to find a single or multiple certainties to build his thoughts off of. Descartes figures that if he can come up with a hyperbolic doubt and some idea can still survive through this ultimate doubt then this is the most certain scenario. This hyperbolic doubt becomes to believe is‚ “ not that there is a supremely good God who is the source of all truth‚ but that
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“We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light”‚ Plato said. Studying knowledge is something philosophers have been doing for as long as philosophy has been around. People always see just a part of things around the world. They need an open mind to understand more deep and wise into the world. It’s one of those perennial topics that philosophy has been refining since before the time of Plato. The discipline is known as epistemology
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