Philosophical Comparison (Hobbes & Locke) Hobbes‚ while being clearly in support of a Unitarian government under one strong leader‚ is seemingly in juxtaposition to Locke‚ who holds that any government must conform to the laws established in the legislation. Hobbes‚ reacting to the brutal and violent civil war taking place in England‚ was writing in protest to what he saw. Hobbes believed that in this state nothing would‚ or could be achieved. He believed that what would unify the state was not
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According to John Locke‚ private property is a natural right because the ownership of things is the only means by which a person can sustain himself or herself in physical comfort. Even though the natural condition of everything on earth and in it is that of common ownership‚ without a prior personal claim by any human being‚ people cannot make use of any of these things unless a certain method of appropriation is utilized. This method of appropriation‚ according to Locke‚ is labor. The definition
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taught in the Holy Scriptures‚ and‚ on the other hand‚ that we must believe the Holy Scriptures because they come from God “(Descartes 1). He then doubts himself if god does really exist. Through examining his thoughts‚ he ends up believing that the idea of God exists because of his innate idea of God which has to be God who “is the cause of this idea”(Descartes 25). Descartes then explains more in depth saying‚ “I have no choice but to conclude that the mere fact of my existing is and of there being
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The mind-body debate works to answer the following question: What is the bond between the mind and body? Descartes claims: “the fact that I can vividly and clearly think of one thing apart from another assures me that the two things are distinct from one another - that is‚ that they are two.” This notion of the mind and body claims humans to have both physical properties (the body and brain) and mental properties (the mind). The physical properties being: sensation‚ reproduction‚ movement‚ etc.
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discipline was Descartes. Their writings influenced more modern Western philosophers such as John Locke and John Mill. From this point‚ psychology grew into the science it is now recognized as. The Philosophers The 17th century is the cornerstone of philosophy evolving into psychology. René Descartes (1596-1650) is often considered to be the inspiration for and credited to be the father of our modern philosophy‚ and psychology. He is most famously quoted for “I think‚ therefore I am” (Descartes‚ 2006)
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John Locke and the Declaration of Independence In 1689‚ John Locke published‚ what proved to be‚ a valuable document for the American Revolution as well as life in present day America‚ known as the Second Treatise of Government. In his document he creates a model of his ideal civil government‚ which is created by the people to ensure their “natural rights” of life‚ liberty‚ and property. This government may also be dissolved upon the decision of the people‚ when it is believed that the sovereignty
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Descartes reminisces on what he knows is certain. He opens this review by first being doubtful of all bodies‚ but absolutely certain of his existence since he needs existence to think and doubt. Therefore‚ if he is anything‚ it is that he is a “thinking thing” with all these capabilities to help him make sense of the world. Descartes thus is certain that he is a “thinking thing” with the ability to will‚ understand and imagine in addition to doubt. He states that this is a clear and distinct perception
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1. Descartes’ conceivability argument is that if something is conceivable. Then it is logically possible to exist and that if something is not conceivable‚ then it is not logically possible. Through this reasoning Descartes’ states that since it is possible to conceive that he could exist mentally without a physical form‚ it is therefore logically possible that one could exist without their body. Descartes’ logic‚ though valid in its presentation‚ does not provide the reasoning that perhaps‚ at least
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the qualities in that specific object. For example‚ having the idea of a flower‚ all the parts of the flower remain the same‚ but the secondary qualities of that flower or the ideas in me would be the color of it‚ yellow‚ red‚ etc. and the texture. Locke discusses how primary qualities produce ideas in us because of impulse‚ by this he means there needs to be some signal sent to our brain for us to have ideas about them. His views on secondary qualities are the qualities that have the ability to give
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1. Explain how Locke and Hume view personal identity‚ or the “Self”. How do you see Kafka’s “Metamorphosis” as exemplifying these philosophical themes? You may choose Locke or Hume or both‚ or argue why you see neither of their theories as showing up in Kafka’s work. Locke’s theory of personal identity does not rely on substance to explain personal identity. Locke’s theory is person one at time two is the same person as person two at time one if and only if person one and person two are both
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