Perhaps the most famous objection to view that all ideas derive from sense experience is that this is impossible. Both Locke and Hume appear to assume that sense experience gives us discrete ideas directly. As first examples of simple ideas‚ Locke lists ‘Yellow‚ White‚ Heat‚ Cold‚ Soft‚ Hard‚ Bitter‚ Sweet’ (Essay II.I.3). He supposes that what makes all experiences of yellow experiences of yellow is objective patterns of similarity between the experiences – yellow things all look ‘the same’. For
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John Locke was born on August 29‚ 1632‚ in Warington‚ a village in Somerset‚ England. In 1646 he went to Westminster school‚ and in 1652 to Christ Church in Oxford. In 1659 he was elected to a senior studentship‚ and tutored at the college for a number of years. Still‚ contrary to the curriculum‚ he complained that he would rather be studying Descartes than Aristotle. In 1666 he declined an offer of preferment‚ although he thought at one time of taking up clerical work. In 1668 he was elected a fellow
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Essay 3: Descartes on the Method of Doubt In the Meditations on First Philosophy‚ we find Descartes at a point trying to suspend all beliefs that he held from his youth by destroying his unstable house of knowledge to build a more concrete foundation of certainty. In an attempt to rid himself of skepticism of his own beliefs‚ Descartes devises the method of doubt to eliminate all his current beliefs that could not possibly be true‚ leaving him only with the things in which he could be certain
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no way aims to prove that God exists. Unlike Descartes‚ who tries to prove God’s existence through the idea of God himself Pascal does not think such a proof can succeed. Pascal does a good job in his argument because he takes both sides into account and comes to a reasonable conclusion using mathematics. Overall‚ Pascal’s wager is preferable to Descartes’ meditations because they contain many errors and do not appeal to people outside of Descartes’ own mind or beliefs. Pascal focuses on the question:
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Thomas Hobbes and John Locke represent the beginning of political science in the seventeenth century‚their ideas on what government should or shouldn’t do would be refined by Thomas Jefferson and other founding fathers thus becoming the basis of the constitutional democracy of the United States. Hobbes took a very different approach than Locke in what he thought of humans in general;the same goes for political matters. He thought people were savages when born and only under someone else’s leadership
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Descartes was the first mathematician to use the notation where the letters at the beginning of the alphabet represent data and the letters at the end of the alphabet to represent variables or unknowns. Descartes’ understanding of algebra was deep. He stated that the number of distinct roots of an equation is equal to the degree of the equation. Descartes was willing to consider negative (he called them false roots) and imaginary roots. He developed a rule for determining the number of positive
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about government. The first philosophers name was Thomas Hobbes and he wrote the social contract. His social contract talked about giving the government total power. Whereas the other philosopher called John Locke had a different view on things. He disagreed and stated just the opposite. Locke is a little more practical with his philosophy. Hobbes believed in a monarchy over the people for more control in the city. He thought that a ruler should have total power over the people because he thought
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influencing two famous philosophical men. Thomas Hobbes‚ author of Leviathan‚ and John Locke‚ author of Second Treatise on Civil Government‚ drew on their experiences of England’s monarchical turmoil to conceive very different political theories. Both Thomas Hobbes and John Locke were prominent political philosophers in the
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John Locke said that it is very important for society as well as a place for government to have a grasp and control on its people‚ by being able to us land and private property as limits toward various extents. For Marx‚ he was on the other hand very against
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natural condition of mankind was a state liberty in which one was able to conduct one’s life as they saw fit. Like Rousseau’s‚ it was a time of peace between the people‚ but Locke’s was not necessarily a solitary life. The state of nature for Locke was a state wherein there were no civil authorities or governments to punish people for transgressions against laws‚ but was not a state without morality. It was pre-political‚ but was not pre-moral. In it‚ persons were assumed to be equal to one another
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