In Antigone‚ both brothers‚ Polyneices and Eteocles are different in many ways. Firstly‚ Polyneices is courageous and powerful. Polyneices is powerful because before he died he wanted to be the king of Thebes‚ when he was thriving and working hard to be the king he died. That tells us that he is strong‚ courageous‚ and powerful‚ also determined. Secondly‚ Eteocles is the opposite of his brother Eteocles. Eteocles is cruel and evil‚ and selfish.Firstly‚ because he killed his brother just so he could
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Pride is shown through out the reading “Antigone”‚ when she gives her brother a proper burial. Since her brother is not allowed a proper burial‚ Antigone sets out to do it herself. She is found committing this crime‚ faced to the king‚ and is supposed to be killed because she did not obey the laws. Pride is a crime in this tragedy‚ and it is what leaves everyone dead. Antigone is furious that her “own brother” cannot be properly buried. She decides that she will do it herself‚ and does not care
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In the play‚ Antigone‚ written by Sophocles‚ the tragic hero presented is Creon‚ the king of Thebes. Creon’s obstinate personality led him to avoid listening to anyone else’s reasoning. Creon has used bad judgment while he was ruling over Thebes. However‚ Creon went to great lengths to correct his mistakes. Creon’s personality‚ wrong conduct‚ and effort to reverse his mistakes make him a tragic hero. Creon’s stubborn‚ stern‚ and tyrannizing personality is a reason why he is a tragic hero. Creon
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Thebian play of Antigone has excited many debates over the years. The most prevalent being who exactly could be characterized as the tragic hero in the story. The argument that Antigone is the hero is deffinatly a strong one. There are many critics who believe that Creon‚ however‚ is the true protagonist of the play. In order to determine whether or not Creon is the tragic hero one must first examine what a tragic hero is. Aristotle states that a hero is neither purely innocent nor purely malevolent
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The Ideologies of Antigone When first reading Sophocles’ “Antigone‚” one might just think of a family torn apart over a sister’s bad decision to defy the King. However‚ given a closer look much more is revealed throughout the play. Several of the principles explored in “Antigone” are rules and order‚ and determination. The notion of rules and order are a focal theme throughout the play. “The central purpose is obviously the relation of the law which has its sanction in political authority and
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In Antigone by Sophocles ( a perfect example of a Greek tragedy) ‚ the downfall of both the protagonist Antigone and antagonist Creon is brought about by their tragic flaw which is following their own concept of justice; Antigone- a strong willed egocentric girl- followed religious law over civil law while Creon- the huborous stubborn king of Thebes- followed civil law over religious law. Antigone’s mortal righteousness to uphold the gods
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Crystal Green Dram 105 Dr. Rodda October 7‚ 2010 Sophocles’ Antigone Sophocles’ Antigone brings to life the underlying culture flaws in the Greek city-states by showing how the idea of filial piety and divine law undermine each other and were used as a means to justify the ends. Athenian citizens enjoyed a wide range of powers of self-governance: citizens elected military leaders and held judicial authority. Every male citizen enjoyed these rights. Women were not considered citizens; they were
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fortes‚ and a positive mindset. Sophocles uses the dealings between the law of the Gods and the law of man to portray that by conquering stumbling blocks we discover what who we are. Antigonê is a strong woman with religious convictions that compel her to do what she believes is right‚ regardless of consequence. Antigonê finds herself in a dilemma torn between submitting to Creon’s laws‚ and her obligations to her family. King Creon dishonored Polyneicês who fought against Thebes‚ and granted full
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On this day of great regret‚ I‚ Creon have decided to not fight with destiny and give Polyneices a proper burial‚ and to release Antigone from her cave of slow death. If I do not release Antigone‚ the prophet Tiresias has said that my beloved son Haimon will die. Oh‚ this is quite the calamity‚ I must hurry to go release Antigone before this predicament worsens‚ but first I will give Polyneices a genuine burial. I must follow the mighty laws of all gods and serve them to the day of my death. Accompanied
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ANTIGONE PROLOGUE (1-116): Antigone‚ resolute and determined‚ proposes to Ismene that they flout the decree of Creon and bury the body of Ploynices‚ even at the cost of death. Ismene is afraid to join her and tries to disuade Antigone from her purpose‚ urging the weakness of women ant the necessity of obedience to the state. Antigone‚ in a burst of furious anger‚ scorns her advice. PARADOS (117-79): The Chorus of Theban Elders hails the defeat of the Argive army and the lifting of the siege of
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