"Macbeth vs creon" Essays and Research Papers

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    Creon the Tragic Figure Throughout the play Antigone‚ Creon is portrayed as the king of discipline and pride. Creon’s pride is what makes him the tragic figure of Antigone. Though Antigone takes her life as the result of her sentence from Creon‚ it is not her pride that defines her fate but her unwillingness to accept her fate. Creon‚ King of Thebes‚ suffers his fate of pride. Not by his own demise‚ but his denial of Antigones brother Polynices burial; this caused catastrophic events in Creon’s

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    Creon and his hubris made his downfall In Sophocles play Antigone‚ who really fits the definition of Aristotle’s definition of tragedy? Or tragic hero? Creon fits better than Antigone. At the beginning‚ he is a good leader for his kingdom‚ has all kinds a good characters on him‚ loyalty‚ justice. But just because of his stubbornness and hubris‚ he get to this title. Antigone might be the big hero that defended women and human rights during that time‚ but she doesn’t really have a hubris. Instead

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    Creon is a stubborn man and a stubborn king‚ but it is the king who bears the responsibility for his state. It is the king alone who will be blamed if his city falls while under his rule. If he cannot trust his own judgment and stick by his decisions‚ does he deserve to be king? In Sophocles’ play Antigone‚ Creon steadfastly believes that the king must be obeyed and must rule by example to keep the laws of their land without exception. Creon wants his son and his people to believe in his ruler

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    The Power of Fate vs. Free Will in Medea and Macbeth Throughout both Medea and Macbeth‚ there is a clear and heavy presence of the gods. This begs the question‚ are the characters in charge of their own destiny‚ or are their fates already written? Fate is described as “that which is inevitably predetermined; destiny.” It can be said that it is the gods who are in charge of creating the character’s fates. In both Medea and Macbeth‚ there is a common theme of placing too much trust into fate‚ rather

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    Creon considers Haemon’s arguments as inconsequential chatter; much like how an adult would see a little kid’s opinion to be null. Creon considers his son’s arguments as attacks on his pride/authority; thus‚ he tries to discredit him by asking the Chorus‚ “[Why] should we that are my age learn wisdom from young men such as he?” (781-782). Creon is essentially questioning the validity of Haemon’s arguments considering his

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    belittling the people thought to be below them. In Sophocles’ play‚ Creon sentences Antigone to her death after performing an unlawful burial. His son‚ Haemon‚ reasons with his father to change his mind and free Antigone in order to avoid offending those citizens who side with her: Creon: Play not the spaniel‚ thou a woman’s slave. Haemon: When thou dost speak‚ must no man make reply? (Sophocles 146) Just as a dog is compliant to its owner‚ Creon suggests Haemon is subservient to Antigone as he continuously

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    or frailty‚" is a big part of the play "Antigone". Creon is depicted as the tragic hero of "Antigone" because of the characteristics that he shows in the play including his tragic flaw‚ hubris. Hubris is the characteristic of having excessive pride and self confidence and by the end of the play it has taken over him‚ which leads to his demise. King Creon is the ruler of Thebes‚ an ancient city in Upper Egypt and can be described as stubborn. Creon is the tragic hero in "Antigone". Creon’s tragic

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    and continues to attempt to bury her brother’s body even after she has almost been caught. Anouilh utilizes the conflict between Antigone and Creon‚ and the repercussions that it has on the relationships that the two characters have with other characters in the book‚ as a reflection of his time in Nazi occupied France. The conflict between Antigone and Creon is representative of the conflict between the Nazis and the French people‚

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    actions. Creon is the ruler of Thebes where Antigone dwells. Oedipus’s sons‚ Eteocles and Polynices shared the rule jointly until they faught‚ and Eteocles expelled his brother. The two brothers agreed to alternate rule each year‚ but Eteocles decided not to share power with his brother after his tenure was expired. Polynices left the kingdom and gathered an army and attacked the city of Thebes. The Thebans won the war‚ but both sons of Oedipus were killed‚ leaving Creon as ruler again. Creon gives

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    Joachim Ogundipe English Comp 2 Tragic Hero: Antigone or Creon? In Antigone‚ a play written by Sophocles‚ the characters Creon and Antigone both fit into a few of Aristotle’s criteria. They are both choices of tragic heroes. They both are neither good nor evil in the extreme but just a man like any of us; they are both born of a better social status than most of us‚ and both have a tragic flaw in their characters. But even though the story is called Antigone‚ it is not necessary for Antigone

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