The Contribution of Patanjali’s Yoga Suta When we speak of Yoga the first thing in mind is the posture‚ the breaths‚ the exercise. Yoga is commonly associated with flexibility and its complex postures. It is also associated with breathing excercises and meditation. But this is not always the case. There is more to Yoga than just the exercise. For those who studied Indian Philosophy‚ Hinduism or Indian culture and history‚ Yoga is not just all those things; it is something more. So what is Yoga
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Deontology and Bhagavad-Gita Chantel L Green Eastern Gateway Deontology and Bhagavad-Gita Most people reading the Bhagavad-Gita (the Gita) come across the concept of duty as prescribed by Lord Krishna and note the similarity of the same to the concept of duty as prescribed by Immanuel Kant. In fact‚ the surprising point is that both the concepts are quite similar when one reads it cursorily and yet they are distinctly different when one conducts a deeper
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Legalism dominant belief system of the Qin rulers. Qin Shihuangdi first emperor recentralized various feudal kingdoms that had split apart at the end of the Zhou Dynasty standardized all the laws‚ currencies‚ weights‚ measures‚ and systems of writing; refused to tolerate any dissent whatsoever burn books and kill scholars if dissent occurred in the book or mind. Confucianism emerged in the classical period; emphasized education as the key to moral improvement. became the most important
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On the stage of philosophy concerning meta-ethics‚ the Moral Error Theory followed in Hume’s footsteps and made significant breakthroughs with J. L. Mackie’s Ethics: Inventing Right and Wrong and Richard Joyce’s more recent The Myth of Morality. They both argue that i) moral judgments presuppose objective and categorical moral values and ii) this presupposition is false since there are no such things. Therefore‚ they conclude‚ moral judgments are systematically false. Although Mackie offers an argument
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Time Travel Mark Jacob de Paz Course: Comm 2 Instructor: Mrs. Noemi Agner Date: March 14‚ 2011 2 Time Travel Thesis Statement Time travel is possible. Outline: Time travel A. Definition of time travel B. Origins of the concept Theories about time travel A. Time travel forwards 1. Time dilation 2. Time perception B. Time travel backwards 1. Using wormholes 2. Special spacetime geometries Philosophical understandings A. Grandfather paradox B. Novikov self-consistency
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and it greatly influenced the Sanskrit dramas that were being performed at this time. The goal of obtaining oneness with the gods and the concept of Brahman was the center theme of most Sanskrit dramas. The two most famous Sanskrit dramas are the Mahabharata‚ which is the longest epic poem in the world‚ and the Ramayana. Today‚ only about fifty Sanskrit plays remain and are still being performed in various court circles (Wilson‚ and Goldfarb 85-110). After the “Indian Golden Age” came a more structured
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INDIA / HINDU LITERATURE LOCATION * India is the most populous nation (after China) and seventh largest in area. * Located in South Asia on the Indian subcontinent. * About 3000 km ( 1865 mi) wide and has‚ 7000 km (4350 mi ) along the Bay of Bangal on the east and the Arabian Sea on the west. * India’s land frontier of about 5700 km ( 3540 mi) is shared with Pakistan on the west; with China‚ Nepal‚ and Bhutan on the north; and with Bangladesh‚ and Burma on the east. India’s seventh
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INTRODUCTION The shrine of the Goddess Kamakhya is situated on the top of the hill called Nilachala on the southern bank of the mighty river Brahmaputra‚ at a distance of 6 km from the heart of the city of Guwahati. The Goddess in the sanctum sanctorum of the shrine is in laconic form and not an anthropomorphic one. In other words‚ there is no icon of the Goddess and thus it is unique in its own standing. Perhaps except the temple of Sambaleswari at Sambalpur in Orissa‚ there is no temple in India
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The Ties that Bind: The family life of Christoph Probst and its Influence on his actions with The White Rose Laura Phillips UH – 120 November 22‚ 2010 Family is an important part of any childhood development. The environment we grow up in shapes our moral code‚ our judgments‚ our thoughts‚ our actions… the list goes on. How we are raised‚ the beliefs of our parents‚ the experiences we have all play an integral part in the formation of a person’s character‚ of their courage‚ of their spirit
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THE STEREOTYPICAL PORTRAYAL OF WOMEN IN COMMERCIAL INDIAN CINEMA ---------------------------------- A Thesis Presented to The Faculty of the Department of Communications University of Houston ___________________________________ In Partial Fulfillment Of the Requirements for the Degree of Master of Arts _______________________________________ By Sowmya Nandakumar May‚ 2011 TABLE OF CONTENTS Chapter 1 _________________________________________________________________1 Introduction
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