"Malay Archipelago" Essays and Research Papers

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    Malay language

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    1.0 Introduction There are two different varieties of the same language which are used in the community. One is known as “High” varieties‚ the other “Low” varieties. Each of them has their own role to play in a language. High varieties are commonly applied in the formal contexts‚ like meeting or press conference while low varieties are usually used in informal contexts‚ such as daily conversation with friends and family. Diglossia could also occur between two languages (Holmes‚ 2008). “Ah Boys

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    Malay Wedding

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    the United States until the early 20th century. The wedding is often followed by a reception or wedding breakfast‚ in which the rituals may include toasting the newlyweds‚ their first dance as spouses‚ and the cutting of a wedding cake. MALAY WEDDING

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    AN EXPLORATION OF THE MALAY KOMPANG Name: Chan Tsui Sze Dora Matriculation Number: U1210644K Seminar Group Time: 1330 – 1530 Seminar Group Instructor: Cikgu Zubir Assignment: Research Paper in Malay Music Date: 10 April 2013 Word Count: 2245 Contents Chapter 1: An Introduction to the Kompang 3 1.1 Features of the Kompang 4 1.2 Features of Kompang Music 4 1.3 Performance Context 6 Chapter 2: Influences on the Malay Kompang 7 2.1 Arabic Influences

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    The Archipelago Is the Reflection of Our Society After reading the “Archipelago”‚ a story which dealing with the evolution of inhabitants of an island‚ writing by A.C Tillyer‚ we begin to understand that the island depicted in this short story is reflecting the evolution of our own society trough time. This story is dealing with fear and intolerance‚ problems that each of us is facing every single day. First we will see that the Archipelago at the beginning and before the construction of the

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    Racial discrimination in employment between Malays and non-Malays Previous History of Discrimination Bahasa‚ raja dan agama (language‚ ruler and religion) are what people call the three pillars of Malayness in an attempt to preserve and classify who are the real “people” in a country like Malaysia where generations of other ethnicities have been living. Opportunities for employment and living are amass at Malaysia as it is one of the rising nations in Southeast Asia‚ however‚ the country

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    TRADITIONAL MALAY ARTEFACT TEPAK SIREH Tepak sirih or betel leaf container is a traditional household item for Malays in the olden days and a must in all Malay traditional ceremonies. The function of tepak sirih is just to store betel leaves and other ingredients for chewing sirih. The tepak sirih is offered during makan sirih‚ a malay custom of betel chewing. I still remember when I was little‚ my grandmother had one made of brass. The first thing my grandmother would offer to her friends

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    Style of Living of Badjao

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    INTRODUCTION The Badjao are popularly known as "Sea Gypsies" of the Sulu and Celebes Sea. The name "Badjao" is a Malay-Bornean word which connotes "man of the seas" or Orang-Laut in Bahasa Malayo. Their Sama and Tausug neighbors call them by pejorative names such as Samal Palau (outcast Samal). The badjao call themselves as Samal Laus (Sea Sama). Many badjaos live most of their lives in houseboats‚ which occasionally cluster in moorings near certain strands and beaches‚ so as to do business in nearby

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    Malay Culture and Society

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    Malay Culture and Society Essay “Malaysian Music” Tounsi Marwa MH101062 Malaysian music Music is an art that is complementary and touches to the culture of a country. As for example Malaysian music that summarize all different culture in Malaysia like Indians Malay and Chinese. In this article I will try to list and describe different types of Malaysian music. As known‚ Malaysian music is classified by three or more different types such as folk‚ classic ‚ popular and contemporary. Nobat

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    Malay civilisation

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    1. Positive influences (skills and technology) During the times where there was no technology‚ there was no civilization. Material development is one of the definitions of civilization. Without technology‚ new material‚ building and etc cannot be constructed or produced. This leads to no civilization being born. Example: During the stone age‚ there were no clothes for human beings to wear. They only moved around being nude. But once the technology of making clothes and dresses were found‚ people

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    Traditional Malay House

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    TRADITIONAL MALAY HOUSE’S ARCHITECTURAL DESIGN CASE STUDY: KAMPUNG PULAU BINTUNGAN‚ REMBAU‚ NEGERI SEMBILAN DARUL KHUSUS COMPANY’S NAME: DIAMOND CONSTRUCTION SDN.BHD. BIL. | NAME | NO.MATRIX | a) | MOHAMAD AZUAR BIN MOHD ANUAR | 2011454128 | b) | MUHAMMAD AMIRUL AJMAL BIN YUZLAN | 2011673384 | c) | AZIM IMTIAZ BIN KAMAROZAMAN | 2011437286 | d) | NUR AZLIZA BINTI MUHAMMED | 2011800344 | e) | NURSHAHEERA BT JIMIR | 2011631904 | f) | WAN ARFAN RUSYAIDI BIN WAN

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