The reading of original Hindu writings is an essential element in achieving moshka; therefore‚ this law establishes that no women can achieve moshka unless she fulfills her dharma and is reborn as a man. Furthermore‚ the Laws of Manu goes on to state that “…he [the man] should keep her [the women] busy amassing and spending money‚ engaging in purification‚ attending to her duty‚ cooking food‚ and looking after the furniture… Good looks do not matter to them [women]‚ nor do they
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Chapter 4 Reading Questions: Why is so little known about the Harappan society? What is it that we do know about the nature of that society? Because the earliest Harappan remains are below the water table‚ archaeologists can’t research them. Also the Harappans used an elaborate pictographic system that has not yet been able to be deciphered. We do however‚ that it had city walls‚ a fortified citadel‚ and a large granary-Harappa and Mohenjo-daro represented an investment of human labor and established
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1. Hinduism 72 -113 2. Buddhism 128 – 155 Hinduism Hinduism has also been the source of three other religions. (Jainism‚ Buddhism‚ Sikhism) The word Hindu comes from the Sanskrit name for the river Indus‚ Sindhu. Hindu may refer to a great variety of religious beliefs and practices‚ it generally applies to the religion of the people of India. “Hindus‚” Indians who did not convert to Islam 7th to 15th century C.E‚ Hinduism flourished in much of Southeast Asia and still survives on the Indonesian Island
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The two films that I shall be discussing in this essay are‚ ‘Water (2005)’‚ directed by Deepa Mehta and ‘Chungking Express (1994)’‚ directed by Wong Kar-wai. ‘Water’ and ‘Chungking Express’ are two very well-known Asian films. However‚ they are both set in two completely different era’s in time. Firstly‚ ‘Water’ is set in a 1930’s India still under British rule and the second ‘Chungking Express’‚ in a postmodern city. We can see comparisons in both films in terms of gender. However‚ there are also
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E-marketing: Int. mrkting has been described as achieving marketing objectives thru applying digital tech. E-marketing focuses on how the internet can be used to achieve the process: identifying: how can the int be used for mrkting research to find out cust. Need and wants Anticipating: the demand for digital service is key to governing the resource allocation to e-bus. Satisfying: a key issue for e-marketing is how to achieve cust. Satifaction thru electronic channel SOSTAC approach Situation: where
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This brought about social and economic change for Māori with the introduction of various crops including potatoes and corn. Māori had built up a viable support system based upon close relationships with the land‚ forests‚ rivers and surrounding seas (Manu Ao Academy‚ n.d.). The Māori way of life pre- 1840’s was predominantly tribal‚ and the early European settlers incorporated some of the Māori values into their own‚ with some assimilating into Māori culture (Owens‚ 1992). Europeans felt that Māori
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Joshi - Bedekar College‚ Thane / website : www.vpmthane.org 21 Yatra naryastu poojyante ramante tatra devataha : Where women are worshipped there the Gods reside. Dr. Uma Shankar Head‚ Dept of Philosophy S.I.E.S. College of Arts‚ Sc. & Com. Abstract : Yartra naryastu pujyante ramante tatra devataha Where women are worshiped there the Gods reside This verse is taken from our ancient scriptures. The ultimate reality is one and the world of beings is its manifestations. The Upanishads declare
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|[pic][pic][pic][pic][pic]Search in selected Domain | | | |[pic] | | | [pic]MANU/SC/0304/1975 Equivalent Citation: AIR1975SC2299‚ 1975(Supp)SCC1‚ [1976]2SCR347 IN THE SUPREME COURT OF INDIA Civil Appeal Nos. 887 and 909 of 1975 Decided On: 07.11.1975 Appellants: Smt. Indira Nehru Gandhi Vs. Respondent: Shri Raj Narain and
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References: 4. AIR 2004 SC 4016‚ 4045 5 6. Environmental Laws in India‚ 2006‚ A.K. Tiwari‚ Deep & Deep Publications Pvt. Ltd.‚ 216-217 7 10. MANU/SC/1456/1998 or (1998)9SCC250 11 [ 5 ]. AIR 2004 SC 4016‚ 4045 [ 6 ] [ 7 ]. Environmental Laws in India‚ 2006‚ A.K. Tiwari‚ Deep & Deep Publications Pvt. Ltd.‚ 216-217 [ 8 ] [ 11 ]. MANU/SC/1456/1998 or (1998)9SCC250 [ 12 ]
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as Jatis assigned to them. Thus‚ individuals were " born into‚ worked‚ married‚ ate‚ and died within those groups." (http://www.ushistory.org/civ/8b.asp). Social mobility between classes was not permitted‚ as outlined in the Manusmriti‚ or Laws of Manu "A man who fulfills a religious duty‚ shall not seek intercourse with them; their [Kandala] transactions shall be among themselves‚ and
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