Virtue is a broad term used in ethics‚ it identifies with the moral character of a person where some other ethic theories focus on duties and roles or the consequences of an action. Virtue ethics has been broken down into three main theories: eudaimonism‚ agent-based theories‚ and the ethics of care. Eudaimonism is based on human flourishing or a person achieving their purpose well. An agent-based theory are based on what other people think are admirable traits in people that are thought to be common-sense
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discussed at length within the thesis provides abundant evidence for strong similarities in Aristotle and Confucius’s outlooks concerning ethics. Emerging from the point that both of their works can be classified as examples of virtue ethics and building upon the numerous areas of convergence between them too it is clear that both Aristotelian and Confucian virtue ethics can be discussed in terms with each other and are not exclusionary of the ideas or concepts‚ nor the internal workings‚ of the other
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Aristotle’s Virtue Ethics The philosophy of virtue ethics‚ which primarily deals with the ways in which a person should live‚ has puzzled philosophers from the beginning of time. There are many contrasting interpretations regarding how one should live his or her life in the best way possible. It is in my opinion that the Greeks‚ especially Aristotle‚ have exhibited the most logical explanation of how to live the "good life". The following paper will attempt to offer a detailed understanding
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criticism of Virtue Ethics is that it doesn’t give clear guidance on how to act in specific circumstances. It cannot tell us what the law should be about abortion‚ euthanasia‚ pre-implantation genetic diagnosis etc. It gives no clear answer to questions such as ’Is the environment intrinsically valuable?’. The lack of moral rules or a method of addressing dilemmas is the main conceren here‚ but there is also uncertainty about how you decide on what the virtues are. Many critics say Virtue Ethics simply
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Virtue is the good moral quality that a person possesses. “Virtue ethics is currently one of three major approaches in normative ethics. It may‚ initially‚ be identified as the one that accentuates the virtues‚ or moral character‚ in contrast to the approach which accentuates obligations or rules (deontology) or that which accentuates the consequences of actions (consequentialism).” [ CITATION Ros12 \l 1033 ]. There have been many different theories of virtue that have come to play over the years
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a. After having studied several other approaches to ethics in addition to Virtue Ethics‚ what do you think the main arguments against this statement are? A Virtue ethics is an approach to ethics that emphasizes the character of the moral agent‚ rather than rules or consequences‚ as the key element of ethical thinking. Not the same as Utilitarianism or Kat i.e. It is not so much a guide for moral decision making‚ more a description of the moral life. I think the main arguments against this statement
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Isaiah Fasoldt Confucinism’s Similarities With Virtue Ethics Confucianism‚ the ancient social philosophy of China‚ would have had no ethical parallel in the West as little as 30 years ago. There are some small similarities that it holds with utilitarian ethics and deontology. There is very little in ethical egoism or relativism that lines up with Confucianism. I believe that virtue ethics‚ however‚ as laid out in Alasdair MacIntyre’s book After Virtue bears a striking resemblance to Confucianism
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Virtue ethics is an ethical theory where one evaluates if an action is morally right or wrong if it is in accord with the virtues or being excellent. If one is not already a virtuous person‚ they should discover what a virtuous person would do in his or her circumstances and fulfill that action. Aristotle argues that happiness is the highest good since we pursue it for its own sake‚ other things for the sake of it‚ and we do not pursue it for the sake of something else. He goes on to state that a
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Strengths and Weaknesses Of Virtue Ethics The virtue ethicist suggests that this theory avoids the complicated tasks of using a formula to figure out what we should do‚ by instead focusing on the kinds of persons we sould be. The problem lies in determining how we know what kinds of persons we should be. How are we to determine just what the virtues are? If we don’t know what the virtues are‚ then telling people to live virtuously would be ignorant. The virtues are whatever character
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When we talk about whether or not a person is ethically right‚ we can look at the actions that he or she may partake in. These actions maybe studied in different situations such as the one that we were told to evaluate. While leaving the grocery store‚ one witnesses an old man struggling with his oxygen tank. Without thinking‚ you lift the tank and help the elderly man. This action is a kind gesture‚ but would we consider this a moral act? One could analyze this situation with two different ethical
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