East Meets West: Toward a Universal Ethic of Virtue for Global Business Some Western cultures operate upon an individualistic rights-centered morality‚ while Eastern cultures favor a more community-centered ethic of virtue (Wong 1984). There is no universal ethic. In particular‚ it is recognized that the Western thinker Aristotle and his virtue ethic strongly resembles that of the Eastern thinker Confucius. This similarity suggests that a universal virtue ethic may already exist in the form of a
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According to Aristotle‚ we get moral virtue as a result of habit and none of the moral virtues arise in us by nature‚ because nothing that exists by nature can form a habit contrary to its nature. Nature has no effect on how moral virtues arise in us. Instead‚ we receive nature when we adapt‚ and therefore are made perfect by habit. A good example Aristotle uses is that we have senses before we even know how to use them. Eventually we learn how to use them by exercising them everyday. Another good
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FORGIVENESS IS A VIRTUE Forgiveness is a word that we use lightly in the world today. Forgiveness is more than just a three syllable word‚ it is a word that keeps this world moving. What I mean by that is‚ without forgiveness‚ everyone would go around in the world hating each other for everything. Jesus tells us that no one is perfect‚ so how can we expect people not to make mistakes? The definition of forgiveness is "excusing a mistake or offence". That is pretty simple
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I believe that virtue ethics is the most plausible ethical theory. It is the only theory that requires us to work better ourselves by cultivating virtues instead of giving a law to follow or because we value the outcomes. In addition‚ with today’s society being self-centered it is the theory that has the best chances of being accepted. A virtue is defined as the mean between the extremely good and extremely bad and arriving to that just middle take time‚ dedication‚ and patience. One does not own
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Aristotle Virtues Theory talks about doing the right thing because it is rights. Not doing the right thing because it benefits you or because something of your personal is at stake. It is also about understanding right from wrong and applying that knowledge to moral behavior. Aristotle believed that when making a decision morals tend to take over in more cases than none. The decisions that we make has to do with having the knowledge of understanding right from wrong. He also say that the right decisions
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Moral virtue would be a difficult concept to grasp if one were to search and seize such a thing. A consistent idea of virtue isn’t easily defined‚ for its ambiguity lets us to believe our own perception is the correct one. By doing so‚ everyone is right‚ in their own sense‚ yet they are also wrong. This never-ending debate would never cease‚ therefore our efforts would render useless. A common ground is required for some kind of agreement between us. In The Nicomachean Ethics‚ Aristotle provides
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definition of a virtue is a trait of character‚ manifested in habitual action‚that is good for a person to have. According to Aristotle‚ these virtues are qualities for successful human living. “The virtuous person will fare better in life” (Virtue Philosophy). Virtue ethics is an approach to Ethics that emphasizes an individuals character as the key element of ethical thinking rather than rules about the acts themselves (Deontology) or their consequences (consequentialism) (Virtue Ethics-The Basics of
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Ethics and morality essay Ethics/316 Instructor: Troy Braswell Bonita Russo June 7‚ 2012 Virtue: Virtue is a theory describing the character of a moral agent‚ as a driving force for ethical behavior rather than rules. Moral actions we can internalize‚ moral principles simply by doing the morally good deeds rather than be selfish in thought and actions. Through the action itself and come to understand it’s value. What is the proper limitation on virtue theory? To distinguish moral epistemology
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Virtue is defined as behavior showing high moral standards. Seneca makes virtue his main idea of the passage “On Liberal and Vocational Studies”‚ giving his belief as to what it takes to be virtuous. Seneca believes liberal arts do not convert people to virtue rather gives them the ability to do well‚ yet this allows one to not have control and freedom of their mind. Being virtuous comes from morals and or second nature. When virtuous one obtains qualities of kindliness‚ temperance‚ and wisdom.
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Why should directors‚ executives‚ and accountants understand consequentialism‚ deontology‚ and virtue ethics? Consequentialism is based on the concept that the moral worth of an action is determined by its outcome. And that the consequences of one’s conduct are the true basis for any judgment about the morality of such conduct. Thus‚ from a consequentialist standpoint‚ a morally right act‚ or failure to act‚ is one that will produce a good outcome‚ or consequence. This view may also be expressed
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