The Gospel of John and its Correlation to the Synoptic gospels with the Continued Use of Farrer’s Hypothesis With the discovery of similarities between the gospels of Matthew‚ Mark‚ Luke‚ and John‚ it can be seen that these synoptic gospels are constantly utilizing one another in order to better relay the story of Jesus. This evidence continues to become even more prominent as a deeper analyzation of each one progresses. With this in mind‚ I will be focusing on the gospel of John and its relation
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Major Exegesis Key terms…………………………………….……………………………………………………………. Pg 2 Introduction to Matthew……………………………………………………………………………. Pg 4 Verse by Verse…………………………………………………………………………………………... Pg 5 Hermeneutics……………………………………………………………………………………………. Pg 9 Refferences……………………………………………………………………………………………….. Pg 10 Matthew 28:16-20 16 Then the eleven disciples went to Galilee‚ to the mountain where Jesus had told them to go. 17 When they saw him‚ they worshiped him; but some doubted. 18 Then Jesus came to
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| Matthew | Mark | Luke | WHO wrote this Gospel? | Tradition ascribes it to the Apostle Matthew | John Mark‚ a disciple of St Peter | A Syrian (named Luke) from Antioch who was a physician and friend of St. Paul | WHEN was it written? | Possibly after the destruction of the Jewish Temple in Jerusalem in AD 70 | 64 AD | Between AD 65 and 80 | WHERE was it supposed to be written? | Antioch in Syria | Rome | Corinth in Greece | WHO was it written for? | Primarily for Jewish converts to Christianity
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The gospels of the New Testament are regarded as some of the most sacred and important text in Christianity. They are included: Mark‚ Matthew‚ Luke‚ and John. It is accepted that Mark was written first and then Matthew and Luke were written afterward around the same time. They are called the synoptic gospels because they all view the events of Jesus’ life in a similar way. They are very similar however they all have significant differences. Those gospels give important insight into the life‚ death
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JESUS CURSES THE FIG TREE Submitted To --------------------- In Partial Fulfillment Of REL2240-Intro to New Testament By May 1‚ 2014 Jesus Curses the Fig Tree: An Exegesis of Matthew 21:18-22 Introduction Jesus is always recognized for His miracles‚ His miracles that characteristically heal and restore God’s creation. Yet here‚ and here alone‚ He intentionally curses and destroys something that God has made. This act seems
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differently in each gospel. In Matthew Jesus is a teacher‚ in Mark Jesus is a servant‚ and in Luke Jesus is a Universal savior. Those three traits that the Synoptic Gospels portray Jesus as shows us that he is our friend. In Matthew Jesus is a teacher. Being the first Gospel in the Bible‚ Matthew writes the Gospel to the Jewish Christians. Throughout the Gospel‚ Matthew speaks of many of Jesus’s parables. By writing about all of the parables Jesus tells us‚ Matthew reveals to us that
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beginnings and uncertain endings. For example Mark first begun with an adult Jesus being baptized by john the baptizer while Matthew and Luke provided information about the life of Jesus Christ. On the other hand‚ Mark still was considered the first gospel not only because of his saying‚ but also by the other scholarly writings. However‚ some scholars believed that Matthew was the first gospel based on the order of the gospels and there dependability of Mark. Throughout all the discrepancies and
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‚ The Gospel of Thomas‚ The Gospel of Peter‚ etc.) ever being accepted by the early church. Early church canon lists from the 3rd and 4th centuries identify the books read and recognized by the early church‚ and the only Gospels on the lists are Matthew‚ Mark‚ Luke‚ and John. These lists reflect the tradition of the Apostolic Fathers‚ thus demonstrating that the four canonical Gospels were the only ones used by the early church. The fact that there
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2. Compare and contrast the birth narratives in the Gospel of Matthew and that of the Gospel of Luke. The birth narrative of Matthew begins with a long genealogy of Jesus‚ which basically shows how Jesus is son of Abraham who is the father of the nation of Israel‚ and David the King of the Jews. This may not seem important but this genealogy shows how Jesus is connected to the Davidic line. Then we have Mary‚ who just found out she was pregnant and Joseph decides it is best to divorce her because
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