In January 1999‚ managers at Corn Agra Grocery Products Company (CAGP) revamped their system of allocating and controlling trade-marketing spending. CAGP annually spent over $400 million on trade marketing expenditure – expenditures aimed at helping grocery retailers promote CAGP’s products. Because of the size of the expenditures and the impact they had on the success of the business‚ CAGP managers were understandably concerned as to whether that money was allocated wisely. They were also concerned
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Project Background The Philippines remains as one of the best performing economies in Asia‚ as it grew 7.2% in 2013‚ which is better than the 6.8% growth posted in 2012. Its growth is based on consumption as well as growth in infrastructure investments – both public and private. Over the past two and a half decades‚ the institutions have been put in place and these include among others: restoration of democracy; transformation of telecommunications‚ public utilities (water and electricity)‚ transportation
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Rastafarianism is a religion that was created in the early 1900 due to the social and poor economic conditions of Black people in Jamaica. The primary founders were Marcus Garvey‚ Prince Ras Tafari Makonnen also known Emperor Haile Selassie I (Power of the Trinity) and Leonard Howell. The Rastafarian religious and political movement has come under great scrutiny by society because of its beliefs and traditions. They have been referred to as a violent cult not only in Jamaica but also in America and
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Price (1993)‚ ‘River Magic: Extraordinary Experience and the Extended Service Encounter’ Journal of Consumer Research‚ Vol. 20‚ June‚ pp. 24-45. Aunger‚ R. (1995)‚ “On Ethnography: Storytelling or Science?” Current Anthropology Vol. 36‚ No. 1‚ 97-130. Banton‚ M. (1996)‚ “The Cultural Determinants of Xenophobia” Anthropology Today Vol. 12‚ No. 12‚ April‚ 8-12. Bowers‚ J. (1996)‚ “Hanging Around and Making Use of it: Ethnography‚” in Psychological Research: Innovative Methods and Strategies‚ Haworth‚ J
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The Second Amendment of the United States Constitution: A well regulated militia‚ being necessary to the security of a free state‚ the right of the people to keep and bear arms‚ shall not be infringed. OK‚ what does this mean? Does it mean that all people should have the ability to possess whatever arms they wish? Pro-gunners disagree on the limits of this bill: some people believe it should be absolute‚ and any and all arms should be legal. Some pro-gunners draw what seems to be obvious limitations
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On Key Symbols Author(s): Sherry B. Ortner Reviewed work(s): Source: American Anthropologist‚ New Series‚ Vol. 75‚ No. 5 (Oct.‚ 1973)‚ pp. 1338-1346 Published by: Wiley-Blackwell on behalf of the American Anthropological Association Stable URL: http://www.jstor.org/stable/674036 . Accessed: 05/09/2012 09:42 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use‚ available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service
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Molecular Modelling of the Effects of Penetration Enhancer - Propylene Glycol on Lipid Membrane By Rafique Ullah Ethics UB: 06007693 Under supervision of Dr. Jamshed Anwar Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Masters of Science In Pharmaceutical Technology at The University of Bradford September 2012 Molecular Modelling of the effects of Penetration Enhancer - Propylene Glycol on Lipid Membrane ABSTRACT Modern medicine has come a long way from
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The Inquiry into the James Hardie transactions: whitewashing some very dirty linen The Inquiry is over‚ the heads of agreement are signed and the CEO is appropriately publicly contrite — the matter of the James Hardie Group’s attempt to distance itself from $1.5 billion tort liabilities seems to have been resolved to everyone’s reasonable satisfaction. Should we move on‚ consigning委托 the episode插曲 to the dustbin of understandings of the world’s inevitable moral turpitude不可避免的道德沦丧? If it were
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Principles Upon Which They work. Nsukka: Progress Printing Work‚ 1994. [2] AKAMA‚ E.S. “Evangelist Adam Igbudu and his Mass Movement in Nigeria”‚ in R.I.J. Hackett (ed.) The New Religious Movements in Nigeria. New York: Lewis Mellen Press‚ 1987 [3] BANTON‚ M.(ed) Anthropological Approaches to the Study of Religion. New York: Praeger Publishing Company‚ 1966. [4] BARNES‚ E.W. Scientific Theory and Religion. Cambridge: University Press‚ 1974. [5] BARRETT‚ .D. B. Schism and Renewal in Africa: An Analysis
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Couture beginnings The first designer who was not merely a dressmaker was Charles Frederick Worth (1826–1895). Before the former draper set up his maison couture fashion house in Paris‚ clothing design and creation was handled by largely anonymous people‚ and high fashion descended from style worn at royal courts. Worth’s success was such that he was able to dictate to his customers what they should wear‚ instead of following their lead as earlier dressmakers had done. The term couturier was in
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