The beginnings of Narrative Therapy can be traced back to Australia and New Zealand in the 1970’s and early 1980’s. Based on the early works of Michel Foucalt‚ Michael White and David Epston forged a new model of therapy. Narrative therapy asserts‚ “narratives are a reflection of the dominant culture and therefore must be challenged to ensure that they are sensitive to diversity issues‚ such as gender‚ sexual orientation‚ and culture” (Nystul‚ 2011). Through the process of storytelling‚ narrative
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“The Panopticon is a marvellous machine which‚ whatever use one may wish to put it to‚ produces homogenous effects of power” (Foucault 202). When people are observed constantly they develop discipline‚ and most dare to not violate any rules. Nearly everywhere we go‚ we are being observed‚ especially at work‚ schools‚ banks‚ or hospitals. We are expected to act and look a certain
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References: The Souls of the Black Folk‚ Du Bois‚ W. E. B. Discipline and Punish: The Birth of the Prison ‚ Michel Foucault Maud Martha‚ Gwendolyn Gwendolyn
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Critical Theory – Overview In the humanities and social sciences‚ critical theory is the examination and critique of society and literature‚ drawing from knowledge across social sciences and humanities disciplines. The term has two quite different meanings with different origins and histories‚ one originating in social theory and the other in literary criticism. Though until recently these two meanings had little to do with each other‚ since the 1970s there has been some overlap between these
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Michel Foucault‚ author of Madness and Civilization‚ devotes an entire chapter to discussing this theory‚ he asserts that: “The distractions of our mind is the result of our blind surrender to our desires‚ our incapacity to control or to moderate our passions
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Sociology of Medicine (Health and Illness) Words are inadequate… “Medical sociology centers on the social construction of health and illness –that is‚ a construction shaped by many elements of the social order and often independent from biomedical phenomena. In this perspective‚ medical sociology links together and makes sense of the varied manifestations of health and illness: biomedical data‚ professional practice‚ institutional structures‚ social policy‚ economics and financing
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Different sociological theories advance different arguments about the way in which particular forms of social power (political‚ economic‚ cultural & technological)‚ shape distinctive characteristics of modern societies and the consequent changes in previous forms of such power. Debates about power necessarily involve different understandings of both the nature of social reality (ontology)‚ and how we best go about acquiring knowledge of that reality (epistemology). An important issue in this debate
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actualized. Through the awareness of historical critique there can be the promotion of social justice. Michel Foucault has been at the forefront of reinterpreting history since the 20th century. In Carolyn J. Dean’s article in History and Theory‚ “The Productive Hypothesis: Foucault‚ Gender‚ and the History of Sexuality” highlights and critiques on the technologies of sex‚ a theory of Foucault‚ aids in the separation of further reinforced social
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“external objects do not produce the same impression on the sufferer’s mind as on that of a healthy man; these impressions are weak‚ and the sufferer rarely heeds them” (Foucault‚ p.130). The mental illness causes “‘these have such a degree of vivacity that the sufferer believes the represent real objects‚ and judges accordingly.’” (Foucault‚ p.130) Gulliver is so fixated with the slender notions of the Houyhnhnms that he becomes ignorant concerning any truths that reveal otherwise. The hospitality which
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Second‚ Foucault ’s analysis of power fails to adequately theorize structural relations of inequality and domination that undergird women ’s subordination; this is related to the first argument because “domination‚ viewed from above‚ is more likely to look like equality”(1996‚ 39; for a response to this critique‚ see Allen 1996 and 1999). Despite these and other trenchant feminist critiques of Foucault (see‚ for example‚ Hekman‚ ed. 1996 and Ramazanoglu
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