folktales‚ form a very important part of the African culture. There are different ways in how those folktales affect the African culture in general; one of this ways is that it’s used as a way of communicating. There is a rich‚ fertile legacy of folklore from Africa. On this vast continent‚ folk tales and myths serve as a means of handing down traditions and customs from one generation to the next. The storytelling tradition has thrived for generations because of the absence of printed material.
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Dream Eating Monsters of Japan - BAKU Japanese children are not afraid of nightmares after they are told about Baku. They are taught when waking up from a scary dream to whisper three times‚ "Baku-san‚ come eat my bad dream." Faithfully the dream eating monster will come to their bedroom and suck the bad dream away. Baku are not always so benevolent and if they happen to be too hungry a single dream may not be enough and they may take away the child’s hopes and ambitions as well. Children are
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Birthday song was originally authored and then converted by folk culture.) d. Reflects cultural diversity and economic prosperity 2. Folk Culture 3. Folklore (Definition) a. Information created by same people use it b. More than entertainment c. Part of cultural tradition d. Not fixed in time e. Transmitted orally 4. Folklore (Function) a. Entertainment b. Educational- explains natural occurrences c. Celebrate rites of harvesting‚ hunting d. Teleological- establishing a community
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versatile forms of verbal folklore as its applications can be synthesized by anyone anywhere. In my research paper I will be diving deeper into an urban legend local to my hometown of Mahopac‚NY. This urban legend is the legend of “Oniontown”‚ a supposed haven for “In-breds” and “mutants” this town features people who will do anything to remove outsiders from their secretive community. The legend of Oniontown plays off of several aspects of the genre of verbal folklore Urban Legend such as the connection
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Not even advancement in technology could remove the people’s thought and curiosity about mystries and legends of folklore. Some researchers and so-called experts have come and gone. All of them believing that their findings are correct. We do not know yet who to believe. A Tikbalang is a half-man and a half-horse creature. It’s upper body resembles like that of a horse and from the neck down it has a shape of a man. It is said to be living in places like swamps‚ deep woods‚ forests and big trees
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basketball Description of life in another country How to weave a basket The three branches of U.S. government How to read a map How roads are built The Seven Wonders of the World Disneyland How to knit a scarf Professional baseball stadiums Local folklore Roadside attractions Chinese food UFO’s Real life vampires Types of cheese How to play chess Key phrases in a foreign language Types of poetry Evolution of video games Raising pet snakes Serial killers Foreign TV shows How to make a
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religion. They both seek to provide explanations to issues affecting different cultures. However‚ religion and mythology diverge on the basis of their result. Mythology deviates from the sacred aspect of a phenomenon to become part of a culture’s folklore while religion maintains its sacred significance to the culture in question. Since religion and mythology seek to provide an explanation behind the occurrence of a phenomenon‚ they can be extremely beneficial to human beings who may be facing difficulties
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The Perfect Balance Many Aboriginal stories contain important themes. The short stories “Yellow Woman” by Leslie Marmon Silko‚ “Soul Catcher” by Louis Owens‚ and “From Love Medicine” by Louise Erdrich all incorporate one theme. The theme in these stories is the tension between myths and reality in a modern day society. The authors placed this theme in their stories to let people know that it is important to find a good balance of personal and cultural beliefs in life. In “Yellow Woman”‚ the
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“tradition” is necessary in the African society during the 14th century in order of passing information down from generation to generation. This can be proven through the primary source given called the Sundiata: An Epic of Old Mali by D.T Niane. In this folklore it depicts an African society and how oral tradition played a key role in their lives during the 14th century. This oral story shows the trials and tribulations of Sundiata and how he became the King of the Malinke people. This oral story helped
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Marquez’s story is representative of the genre of magic realism. This type of work is very imaginative and fun-loving. It can also be meant as "pleasant realism" or a joke upon it‚ suggesting a new type of fiction--one where we can appreciate‚ learn‚ and grow. Basically‚ it is about a town that finds the body of a dead man wash ashore. He is a stranger to those parts‚ and being the people they were‚ the townspeople decide to look more into the person. The men try to find his town‚ while the women
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