Throughout the chapter‚ Genetic Choices‚ the issue of moral obligations in regards to genetic information about potential disease and illness. Upon review‚ I find individuals to have a moral obligation to warn others if they have knowledge about their genetic predisposition in regards to disease and/ or illness. The first case I will discuss is when an individual knows their family members are either at great risk or are certain to have a specific disease and/ or illness due to their diagnosis or
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1972‚ p. 231). This means that if a person can help another person without sacrificing themselves in helping that person‚ than that person should help. Singer also argues that if people did act upon principle our lives‚ our society‚ and our world would fundamentally change. Singer first argues that distance and proximity shouldn’t be taken into account when it comes to helping. He argues that it makes no moral difference whether the person you help is a neighbor ten yards away or a person in another
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My religion believes in helping others when we’re capable in helping. Helping others no matter what the situations. Philippians 2:4 “Let each of you look not only to his own interests‚ but also to the interests of others.” The interest of others includes the people of all the countries in the world. Everyone could agree that all these countries want is world peace and to better their own country. There has to be a country willing to help other countries to achieve this goal of world peace especially
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have the obligation to help others? “Helping will never be an obligation‚ but an act of mercy.” D.R. It can also be a response to those who are in need or just a moral issue that we as humans try to make whenever we can. One of the reasons is that we help others because we can not bear to see a person in terrible condition‚ having a hard time‚ being physically or psychologically abused‚ do nothing. These and other everyday situations that come our hearts lead us to help those in need‚ makes
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February 2010 My Moral Obligation to the Poor Have you ever stopped to think about all the general essentials you have access to and all the material possessions you have been blessed with? Often times I see people around me who seem unhappy with what they do have. There is nothing wrong with wanting or buying more than what we need; luxuries are nice. The problem comes in when we only think about ourselves and not about other people. Some people can hardly meet the basic needs such as food‚ water
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Affirming achieves the value of morality defined by the American Heritage Dictionary as‚ “conforming to the rules of right conduct; moral or virtuous conduct.” This is the proper value for the round because of the word ‘ought’ in the resolution which the same sourced defines as‚ ‘Used to express duty or moral obligation’ meaning the resolution is asking us to determine the more moral means of providing drinking water to people. Morality is also the proper value because
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What is moral obligation? What is the extent of our moral obligation to other people and other living things? By definition moral obligation is the belief that an act is one prescribed by a persons set of values (Wikipedia‚ 2005). It is also a duty‚ which one owes‚ and which one ought to perform‚ but is not legally bound to fulfill. David Hume ’s moral theory hinges on a distinction between psychologically distinct players: the moral agent‚ the receiver‚ and the moral spectator. All actions
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so did my guilt. As I sat on that bus and stared at that poor wet man‚ I couldn’t help but obsess. Here I was‚ a health journalist. If anyone knew about the healing powers of kindness‚ generosity‚ and altruism‚ it was me. On a spiritual level‚ I believed that world peace came from individual acts of kindness and generosity. So why had I hoarded that umbrella? Why was my urge to help overpowered by my urge not to help? And why do good people fail to do good? WHY GOOD THINGS HAPPEN TO GOOD PEOPLE
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world are suffering due to lack of resources within their countries? Some wealthier people and nations decide not to help these less fortunate people as they would rather spend money on frivolous things and think that it’s not their obligation. I believe that man has a moral obligation to help those less fortunate than him‚ though I believe that it is not morally right to only help those who are less fortunate just to make you feel like a better person. In Source B‚ Peter Singer states “if the upshot
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is we have a moral obligation to produce the greatest happiness to the greatest number of people (Mill‚ p. 364) and Peter Singer believes we have a moral obligation to help others less fortunate than we to the extent at which no more moral good comes of comparable significance to the bad thing that we “ought” prevent (Singer‚ p. 874). How is it that we are somehow philosophically indebted to society and required to alleviate suffering? Can such an obligation even be construed moral? I contend that
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