Moral and Ethical Issues in Teacher Education. ERIC Digest. This ERIC digest will address two components related to the moral and ethical preparation of teachers. First it will consider issues related to the identification and assessment of professional education‚ and then it will address foundations and specific models for the preservice training of teachers of character. ISSUES OF PROFESSIONAL ETHICS IN EDUCATION Consider Irma‚ the student teacher. Not only does she already have a contract
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it is the downfall for others. In terms of William Shakespeare’s Hamlet‚ Prince of Denmark‚ this is especially true. In this work‚ there also appear to be many subliminal references to sin; more specifically‚ the ten commandments. These examples range from “Honor Thy Father and Thy Mother” to the more obvious “Thou Shall Not Covet or Steal” and “Thou Shalt Not Kill” amongst others. In all‚ Shakespeare’s use of religion within Hamlet‚ shows how one act of evil can lead unto another and another until
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Moral Judgements Jakob Bronowski’s book‚ "Science and Human Values" argues that the scientific method of inquiry into reality provides a generally applicable foundation for moral judgement. Bronowski says‚ "in order to keep the study in a manageable field. I will continue to choose a society in which the principle of truth rules. Therefore the society which I will examine is that formed by scientists themselves: it is the body of scientists" (Bronowski 58). Bronowski makes it clear in his book
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Culture and Moral Development Another criticism of Kohlberg’s view is that it is culturally based. A review of research on moral development in 27 countries concluded that moral reasoning is more culture-specific than Kohlberg envisioned and that Kohlberg’s scoring system does not recognize higher-level moral reasoning in certain cultural groups (Snarey‚ 1987). Examples of higher-level moral reasoning that would not be scored as such by Kohlberg’s system include values related to communal
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concerned about fostering moral character in children and forming responsible citizens. Controversy often accompanies these interests because adults do not always agree about what moral character is or how to cultivate it. Does a person with moral character support societal traditions; much like a tribal leader does‚ or challenges them‚ as did Jesus and Martin Luther King Jr.? What exactly do children need to learn in order to be engaged citizens? Further‚ do children develop moral character through exhortation
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“Moral Intelligence” Authors: Doug Lenick and Fed Kiel Critiqued by: October 10‚ 2007 Fall 2007 Class Honor Code: “I declare and affirm that the work submitted herein is my own work product from my own labor‚ efforts‚ and endeavors‚ and that I did not seek‚ receive‚ offer‚ or accept unauthorized aid or assistance or use of the work product of another‚ unless otherwise so stated fully and completely herein.” What does it take to be a great leader? Doug Lennick‚ author
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on. Knowing when to respond and when to let go and let them find out on their own is a dance‚ a subtle communication of letting each other know what our needs are and how we can help each other. Interview‚ teacher (Henry‚ 1996‚ p. 182) While the value of the home/school partnership is universally accepted‚ it is not always easy to promote or maintain.(1) As we have moved from small communities with intimate connections to a very diverse mobile culture‚ the increasing complexity of relationships
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DIFFUSING MORAL PANIC EVENTS The term moral panic is used to define events of amplified public reaction to a particular situation (Cohen‚ 2002). It is a social phenomenon characterized by the collective overreaction to an event‚ such as a crime‚ that is new or has been present long enough and suddenly sprouted (Cohen‚ 2002; Goode & Ben-Yehuda‚ 1994). According to Cohen (2005) moral panics do not date or‚ in other words‚ its generation is similar regardless of the time period and the place. Stanley
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The story starts out by quoting part of Dante’s Inferno‚ in which the speaker chose to speak of the horrors of hell. This is very similar to the start of Hamlet in which “the ghost of King Hamlet returned from purgatory” (McCormick 43). Each story tells of a visit from beyond the grave. Even though the visits have “different effects in their respective works” it still shows the relationship between Eliot’s work and Shakespeare (McCormick 44). Another point that is similar in the writing style
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Moral subjectivism is additionally called moral subjectivism. It is a philosophical hypothesis that recommends that ethical truths are resolved at an individual level. It holds that there are no target moral properties and that moral articulations are nonsensical in light of the fact that they don’t express permanent truths. Creators like David Agler add on to state that All ethical measures or truths are reliant just upon the suppositions and emotions (not reality) of the utterer making the subjective
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