4 November 2012 HUM 115 Catherine Reynolds: Moral Dilemmas The five of the moral dilemmas I chose were the following: The Partiality of Friendship; A Poisonous Cup of Coffee; A Callous Passerby; The Fat Man and the Impending Doom; and A Father’s Agonizing Choice. Out of these 4 dilemmas I have chosen the dilemma that is titled: A Callous Passerby. The reason why I chose this particular one is because I got a story that relates to this story. When it comes to saving a person life and not caring
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Our moral thought is not an innate and fixed property‚ but is a learnt attribute that changes in our lifetime with personal development. Personal development in turn‚ is dominated by cognitive development. And there are two main theories relating moral development with cognition: the first one is Piaget’s theory‚ and the second one is Kohlberg’s theory. The basic idea behind both theories is that our moral thought changes with cognitive development. What we are going to show next‚ is the relation
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The Moral Argument Kant’s Moral Argument: 1) Kant claims Human beings are rational‚ moral decision makers. 2) Morality is a matter of doing ones moral duty. However: 3) Kant rejects the idea that God’s commands are the basis of morality‚ he emphasises reason is the basis of morality. 4) In which case how‚ if at all‚ does God fit into Kant’s system? Kant’s rejection of other forms of argument for God’s existence Kant argued that the existence of God is beyond human conception
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Moral Dilemma What people feel morally obligated to do depends on the situation. In general‚ I think everyone can agree that it is immoral to take someone’s life‚ but there are situations where people might think otherwise. There are also other less severe circumstances where people’s morals are put in question. In the end‚ it depends on one’s personal moral beliefs on how they would act when in certain instances. The first dilemma I chose was the fat man and the impending doom. Without a
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moral recovery The moral recovery program is a program that encourages members of the public to live in a moral and correct way. The program does have religious connections‚ but is more about rebuilding a ’people nation’ and retaining a sense of community spirit. The moral recovery program takes place in the Philippines. Residents in the region are encouraged to get involved with the program. Those behind the program believe that if it is successful‚ it could cause reduced crime levels and an overwhelming
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make them‚ or you have to contemplate on them. Undoubtedly‚ in the end‚ your morals determine your actions. Internally‚ you have to have moral courage to do what you trust is right and standing up for what you believe in. Moral courage is doing the right thing because it’s right‚ not because of eminence and riches. People morally courageous do what is morally right even if you get hurt or because it is difficult. Moral courage is taking action no matter what the consequences. In Antigone‚ the play
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“Moral Code” Imagine watching evening news Easter weekend and headlining story of the night is a senseless murder of an entire family. Our normal reaction would be filled with distain and disgust. Leaving unanswered questions like “why” or “how could someone do that?” What drives someone to kill other people? Where is their Moral Code? Most stories like this will give you the killers interpretation of why their moral code went astray and usually gain your empathy‚ even though you don’t agree
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Moral Development | Morality as Rooted in Human NatureDescribe and evaluate the biological perspective on morality. * The biological perspective on moral development assumes that morality is grounded in the genetic heritage of our species‚ perhaps through prewired emotional reactions. Humans share many morally relevant behaviours with other species‚ and the ventromedial area of the frontal region of the cerebral cortex is vital for emotional responsiveness to others’ suffering. Nevertheless
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a. Whether or not dumping should be permitted is a moral question. b. Are dangerous products of any use in the 3rd world? This is a non-moral scientific question. c. Is it proper for the US to sponsor the export of dangerous products oversea? This is a moral question. d. Whether or not the notification system works as its supporters claim it works is a nonmoral factual question. e. Is it legal to dump this product overseas? This is a nonmoral legal question. 2. What is dumping‚
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the issue of moral obligations in regards to genetic information about potential disease and illness. Upon review‚ I find individuals to have a moral obligation to warn others if they have knowledge about their genetic predisposition in regards to disease and/ or illness. The first case I will discuss is when an individual knows their family members are either at great risk or are certain to have a specific disease and/ or illness due to their diagnosis or genetic predisposition. In this scenario‚
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