Article Summary Chandler‚ B. J.‚ Brown‚ S. (1998). Sex and relationship dysfunction in neurological disability. Journal of Neurology Neurosurgery and Psychiatry‚ 65‚ 877-880. doi: 10.1136/jnnp.6 5.6.877 Researchers Chandler and Brown (1988) conducted a study to see the relationship between neurologically disabled individuals and their experienced sexual relationship problems. Primarily focused on dyadic relationships‚ this research further sheds light on service providing for affected individuals
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herding‚ shearing‚ and butchering is no different. Their status is further elevated by their wool-weaving abilities and the artistry of their blankets (Nowak & Laird‚ 5.2). Since the central symbol of Navajo social organization is motherhood‚ a relationship between motherhood and sheep is formed and even though sheep are owned by individuals‚ the herds are kept communally within a matrilocal residential group (Nowak & Laird‚ 2010). The change from a subsistence economy to a wage economy among the Navajo
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Michael Sandel’s book “What Money Can’t Buy” (WMCB) taps into a rich seam of discontent about the discipline of the free market and economics. Sandel’s mission in WMCB is to question whether the use of markets to allocate some goods is justifiable. The main arguments in WMCB are intended to provoke a suspicion that allowing transactions between consenting adults in a market place is not universally desirable. It focuses predominantly on market exchange‚ where one side of the transaction is financial
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Anse‚ and the hardships of motherhood. Words have never been true to her‚ and therefore she cannot understand their importance. Her morbid and angry voice is most present when she expresses a want to injure her students‚ and murder her husband. Her hatred for humanity is clear when she compares them
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Artists artworks are often self portraits because they reflect the emotions and thoughts that the artist possesses while they are creating the piece. Our mind‚ body and soul are all connected and therefore our thoughts are a reflection of ourselves and our identity. A self portrait is a representation of ourselves and it is for this reason that a self portrait is not restricted to the classic image of our body or facial features. Rather‚ self portraits are any creations produced by an artist. Del
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authors are able to express their views on the main issues that the society back then were facing‚ whether it was social‚ political‚ or economical issues. In Herland‚ Gilman is suggesting that society and education could change for the better if motherhood rather than manliness became the cultural ideal. The people of Herland are strong‚ intelligent‚ independent women that have successfully built a society on their own‚ where the community’s needs come before their own. Gilman obviously feels that
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and later attending. As the daughter of world-renowned surgeon Ellis Grey‚ Meredith struggles with the everyday life of being an attending‚ maintaining the relationship with her one-night stand and eventual husband Derek Shepherd‚ her new-found motherhood‚ and the friendships with her colleagues. Meredith is the narrator of the show and serves as the focal point for most episodes. Pompeo’s connection with Patrick Dempsey (Derek Shepherd) is acclaimed as a high point of the series. Rhimes has characterized
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means of taking care of herself. This would be the defense for woman in the workforce. In the first article published in the New York Times (20 December 1977)‚ Terry Martin Hekker titles the article “The Satisfactions of Housewifery and Motherhood” and describes the way that society views stay at home mothers. Hekker begins by describing her job as a housewife/ mother‚ in the
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A Critical Book Review: Spartan Women by: Sarah B. Pomeroy It goes without saying that during the time of Ancient Greeks‚ the lives of human beings and the things considered important vary greatly compared to those living today. More heavily centered on male-dominance and government‚ the land of Sparta was very different from its surrounding Greek counterparts. It was known for not only its great warriors‚ but also for its unusual treatment of women. By unusual‚ I don’t mean treatment of inequality
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little Mrs. Hedda” (Isben 878). When Brack says this what he means by “calling” is motherhood. Hedda angrily replies that it will never happen (Isben 878). Hedda doesn’t like the thought of something that will take away her freedom. In the end‚ Hedda shoots herself in the temple‚ killing not only herself‚ but also the baby she is carrying. This is a response to not only the pressure of society but the thought of motherhood she would be facing
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