3) According to Nagel‚ Functionalism is the view that the brain is a physical substance but all its conscious states are not just physical states. It consists of mental processes as well. On the other hand‚ Dualism states that we consist of a body and a soul and the mental life takes place in our soul. Functionalism is a form of dualism because the core idea behind functionalism is that there are dual aspects of the brain as it is concerned with only the functional states of the brain. It solves
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unless we changed our structure. And even then‚ we would not be able to explain what is it about being a bat by being a bat ourselves. As noted by Nagel (436): ‘I want to know what it is like for a bat to be a bat. Yet if I try to imagine this‚ I am restricted to the resources of my own mind‚ and those resources are inadequate to the task. I cannot perform it either by imagining additions to my present
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Through out the life and times of Thomas Nagel‚ has contributed to a wide spectrum of philosophical topics in ethical theory‚ moral psychology‚ applied ethics‚ and political theory‚ as well as to metaphysics and epistemology. According to the Platonic Myth‚ Nagel States “The thing we can do which comes closest to getting outside of ourselves is to form a detached idea of the world that includes us‚ and includes our possession of that conception as part of what it enables us to understand about
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you have just made was the best possible decision for you to make? An agent ’s relationship between responsibility and his decisions in life are affected by the alternative choices that were not taken as well as the choices that were made. Thomas Nagel believes that an agent ’s autonomy is always being threatened by the possibility of a viewpoint that is more objective than his own. His view on responsibility is such that in order to place responsibility on an agent‚ sufficient reflection about alternative
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2. Sexual bodies between nature and culture: a dualistic conception Morgan’s account filter out and problematize what he considers the most radical aspects of the analysis of Goldman and Nagel. Respectively regarding their approaches‚ in Morgan’s account sexual desire is not reduced to the unmediated bodily pleasure neither its is over-intellectualized by complex intentional and communicative inter-relation of the partners’ experiences. I argue that even if Morgan clearly gives more credit to the
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suffering‚ thereby maximizing net pleasure (pleasure minus suffering). Thomas Nagel‚ in his book Mortal Questions‚ disagrees with this viewpoint entirely saying that there is more to harm than just suffering‚ more to pleasure than momentary comfort‚ and more to death than an end to an existence. According to the hedonist‚ to be harmed you must suffer‚ that is‚ you must consciously experience a discomfort. According to Nagel‚ harm does not equal suffering. Certainly suffering is a type of harm but there
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Thomas Nagel brought up the big question. Can we know what it is like to be a bat? Nagel’s question is asking can we truly know what it is like to someone or something else rather than ourselves. Is our mind limited by our experiences that we have had personally? Not everyone shares the same experiences as everybody else. If a group of people were to witness a tragedy. Every single one of them might all show the same emotion‚ but not everyone would handle that emotion the same as everyone else around
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Life Thomas Nagel is a highly intelligent and well-respected American philosopher who wrote the short (10 chapters) introduction to philosophy‚ “What does it All Mean?” While reading this intriguing brief introduction to philosophy‚ I couldn’t help but notice how Nagel discusses a variety of thought-provoking questions and theories/ideas regarding how he believes life really is and/or how it is portrayed. For instance‚ in the chapter titled‚ “How Do We Know Anything” Thomas Nagel argues that the
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his essay‚ “What Is It Like to Be a Bat?”‚ Thomas Nagel argues against reductionism through examples of human subjectivity. Thomas Nagel argues through the subjectivity of human life and uniqueness of human experiences that the reductionist mind-body problem is false or at least unknowable at this point in time. Nagel introduces the essential problem of the reductionists as an inability to grasp the meaning of consciousness in an organism. Nagel argues that “fundamentally an organism has conscious
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Collaborative Nursing Degree Program Sexual perversions are difficult to define because sexual desire is a subjective experience. Nagel (1969) explains that understanding sexual desire is the prerequisite to understanding sexual perversions. According to Nagel‚ attraction leads to sexual desire when one finds a desirable characteristic in another. As such‚ Nagel explains that people are attracted to people‚ not features; therefore‚ transferring a feature from one individual to another leads to
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