palm tree mosque‚ in central Cape Town‚ in the only surviving 18th century house built by Carel Lodewijk Schot. The Juma Masjid Mosque in Grey Street in Durban‚ the oldest and largest mosque in the southern hemisphere‚ is another prime example of religious buildings in South Africa. The mosque is a fusion of strong union-period vernacular style and Islamic decorations. There is a bridge on the roof of the mosque that extends to the nearby girls ’ school‚ and the girls use the roof as a playground
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In this way‚ it seems clear that the debate over religious exemptions is a really difficult one. It is true that in theory‚ one’s individual‚ extensive practice of religion is not harmful‚ nor does it burden others too much. However‚ one could argue that a major issue in granting exemptions is that it undermines the law‚ before which we should all be treated as equal‚ and this without exception . Barry highlights that the “the law serves a public purpose”‚ as “its essence is the protection of some
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Religious Wars The division between the Catholics and Protestants all came down to years upon years of war. The religious wars came in four waves of battle – The French Wars of Religion‚ Imperial Spain and Phillip II‚ England and Spain‚ and finally the longest and bloodiest of all‚ The Thirty Years War. All countries involved did not get out without a scratch‚ but some did come out of the religious wars better than others. The countries most devastated in this peril had to be Germany and France
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For my last response paper‚ I decided that I wanted to attend a Jewish service. Since I had missed the pre arranged field trip to go with the school‚ I decided that I would grab a friend‚ and make a day out of driving up to Park City to go to the Temple Har Shalom. We set off on our forty minute drive‚ and finally came upon the Temple. The temple itself was very intriguing to the eye‚ it was a mix of brick and what looked like maple wood‚ the architecture was interesting and had a very modern feel
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The problem of religious language Religious language is the communication ideas about God‚ faith‚ belief and practise. The problem with the communication of these ideas is that behind the words used are concepts. Individuals have different understandings of the concepts and this might result in differences of interpretation and meaning. Some philosophers argue that religious language is used in different ways from everyday language. Cognitive: when applied to religious language‚ this communicates
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Religious Discrimination in the Workplace: The Islamic Religion Introduction Globalization effects September 11‚ 2001 Religious freedom The Islamic Religion about work “Whoever goes to bed exhausted because of hard work‚ he has thereby caused his sins to be absolved” (Ali‚ 2010) Islam treats work as an obligatory activity Quran gives work a spiritual meaning. Religion in the workplace “Work plays a fundamental role in the life of the individual” (Sharabi‚ 2012) The
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to the diminishing popularity of religious art. Numerous dealers claim that the market for religious art is limited. According to Daniel Grant‚ religion in art is viewed as anachronistic and untenable in the context of modern art. Critics have argued that it is conceivably only permissible under the guise of Postmodernist strategy. The concern of many art dealers and curators is the possibility of offense that possibly will occur in response to these arts. Religious art is often times seen as expressions
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Religious Conversion They say change is good‚ is this so? To some change is bad. People hate to switch upon things when there used to something being a certain way. To others change is essential to life. One must change and adapt to live on and survive. Whether one likes it or not‚ everything goes through change. It could be from the type of coffee one drink to the weather in the city‚ things face change. What about change by choice? Has there ever been a certain lifestyle that one changed from
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Religious Satire: Laughter Silenced The world enjoys laughter; they say it is the best medicine. In every part of the world there are comics‚ jokes‚ and satire. Most of them are all in good fun‚ but sometimes the jokes get taken too far. The recent uproar over a political cartoon in the Middle East has sparked a lot of interest with religious satire. Why does religion get attacked so frequently? How far is too far? When are the jokes no longer funny‚ but hurtful? Whenever someone’s religion
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Should there be any limits on Religious Freedom of Expression? (Kirpans based example) Many people are of the opinion that Kirpans (a sword or dagger carried by many Sikhs) are weapon and; therefore‚ it should be prohibited for carrying in public places. In my point of view; however‚ Kirpans do not pose any safety risk and should be allowed. There are several points to support my opinion. First‚ people are not aware what the original purpose and meaning of a Kirpans are. Kirpan is not a weapon;
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