introduced in their literature‚ these concepts include citizenship and equality. Philosophers that have incorporated those concepts in their works were Aristotle and Plato. Aristotle’s focus on the concepts were included in his works called‚ “Nicomachean Ethics and Politics.” Plato use of the concepts‚ citizenship and equality‚ was shown in the Republic. The concepts of citizenship and equality will be displayed through a contemporary understanding of the United States by incorporating literature by
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In the Nicomachean Ethics‚ it seems odd that Aristotle emphasizes friendship so much‚ placing it above justice‚ spending more time on it than on any of the moral virtues‚ and stating that “[a]nyone who is to be happy… will need virtuous friends” (Nicomachean Ethics IX.9.1170b). Compared to the lofty virtues that Aristotle discusses in the rest of the Nicomachean Ethics‚ like justice‚ friendship seems markedly less essential for a happy life. It is easy to see friendship as a result of man’s social
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In Book 2 of Aristotle’s The Nicomachean Ethics‚ he outlines his definitions of moral virtues and how they are acquired. He reaches an implicit conclusion that performing virtuous actions is not sufficient for counting as virtuous by arguing that one must perform virtuous actions in the manner of truly virtuous people in order to become virtuous. This essay will thus analyse the structure of Aristotle’s argument on the relationship of virtuous actions to one’s virtuous character. In Aristotle’s
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Nicomachean Ethics: Analysis and Belief What is Nicomachean Ethics? Aristotle thought it was important enough to write about the subject‚ but what is it? Aristotle believed that the “Highest Good” was the end to everything. By highest good he meant true happiness based on a virtuous life that required moral action. This is a system that is not standardized but is set up for everyone to decide what makes them happy. Nicomachean ethics is a fine balance between deficiency and excess. Nicomachean
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Aristotle highlights in Nicomachean Ethics‚ that moral virtue is “acquired by repetition of the corresponding acts‚” thus virtue is acquired‚ not innate (Cahn 134). By doing moral acts repeatedly one becomes wise‚ “having or showing experience‚ knowledge‚ and good judgment” therefore‚ to be virtuous an individual is requires a plethora of wisdom‚ which is not learned or taught nor inherent‚ but from the source of trial and error. Additionally‚ after virtue becomes a habit the individual would then
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Lina Okab 10/18/08 Like Aristotle‚ I also believe that virtues are not characteristics but a state of character. Aristotle defines virtuous character in Nicomachean Ethics : Excellence [of character]‚ then‚ is a state concerned with choice‚ lying in a mean relative to us‚ this being determined by reason and in the way in which the man of practical wisdom would determine it. He argues that our reasoning‚ which is the foundation for our virtues‚ derives from habit and not from nature. Neither by
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According to Aristotle‚ in order to pursue virtue we must learn to both feel and act correctly. Being a virtuous person entails being affected by pleasure and pain. In book II of “Nicomachean Ethics”‚ Aristotle begins by explaining how virtuous actions are acquired by habit. He writes‚ “Rather‚ we are by nature able to acquire them‚ and we are completed through habit” (Aristotle 18). Essentially‚ Aristotle is saying that we acquire habits as we acquire skills. Virtues are acquired through habituation
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outlining the Greek philosopher’s view of man’s final end‚ I argue that‚ for Aristotle‚ ethics is necessarily related to the common good and concerns mankind as a whole. Book I of the Nicomachean Ethics opens with the observation that‚ “Every art and every inquiry‚ and similarly every action as well as choice‚ is held to aim at some good” (1). All human actions have an end‚ and because “there are many actions” (2)‚ there seems to be a multitude of ends. Although a plenitude of ends exist‚ “if there
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Although there are many people who attempt to embody the virtue of happiness‚ Bill Gates appear to be the one to do it most effectively. In Aristotle’s Nicomachean Ethics‚ he defines happiness to be obtained through “habituation or by some sort of training” of the virtues‚ a practice Bill Gates knows well (Aristotle 121). According to Forbes magazine‚ he was voted to be “the world’s most generous person”‚ further expressing his ability to exercise virtues (Mac). But is Bill Gate only appearing to
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The Chief Good In the Nicomachean Ethics‚ Aristotle states that everything a person does‚ whether it’s creating something‚ asking about something‚ deciding something‚ or doing an action‚ is done so in the pursuit of an end goal‚ or “to seek some good” (1094a2). For every action we take‚ there is a specific benefit‚ or good‚ that we hope to gain. For example‚ when you prepare food for yourself‚ you hope to satisfy your hunger or taste something good‚ and when you ask a question‚ you hope to receive
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