PHIL-201 DB#2 Due to recent occurrences in history‚ the U.S. has found itself in various situations where serious questions have arisen about the way that we treat our prisoners of war. The question has been posed: should we torture someone if it means that we will gain information that will protect a large number of people? A person with a utilitarian view might suggest that because the torture would bring about the right information that would save many people‚ it would be ok to torture someone
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According to www.rome.info‚ "There were 32‚000 prostitutes in Rome‚" even when Rome was still relatively stable‚ and emperors like Caligula and Nero "became infamous for wasting money on lavish parties where guests drank and ate until they became sick." The decline in morals took a sick turn‚ seeing as‚ by law‚ it was "illegal to execute a virgin‚ so Roman soldiers were instructed to rape the victim before execution." "Morals break down and an obsession with sex and violence takes hold. Citizens
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Aristotle’s morals are once in a while alluded to as "righteousness morals" since its concentration is not on the ethical weight of obligations or commitments‚ yet on the improvement of character and the procuring of ideals‚ for example‚ mettle‚ equity‚ moderation‚ altruism‚ and judiciousness. What’s more‚ any individual who knows anything about Aristotle has heard his regulation of ideals similar to a "brilliant signify" between the extremes of abundance and insufficiency. Aristotle is not suggesting
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Title Anna Deveare Smith’s book Twilight: Los Angeles 1992 is a witness-centered‚ composite tale of various experiences of the Rodney King riots. It is an emotional book‚ primarily centered on the attitudes and feelings of the riot’s victims. The purpose of Twilight is to lay bare the damage‚ loss and suffering caused by the violence. The book is not an attempt to make a judgment on the outcome of the King trial‚ as Smith states in the introduction “Twilight is an attempt to explore the shades of
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RABİA AYDINKAYA 1910942 SECTION: 34 ANTI SOCIALIZING With the development of the technology‚ people’s perspective on life has also been changing. People think that they are getting social thanks to the widely used networking sites; in fact they are doing the opposite unconsciously. People began to share the moments of their lives such as the places they visit‚ the meals they eat; in general‚ what they do‚ who they are with. People desire to be appreciated for their status updates by getting so many
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In this essay I will summarize how the philosophers Friedrich Nietzsche and Michel Foucault have recorded how the meanings of certain concepts have changed through history‚ paying close attention to the texts of Nietzsche ’s "Good and Evil‚ Good and Bad" and Foucault ’s "The Insane". I will also suggest what I believe are the philosophical lessons that they think we can draw from recognizing these changes. In the chapter from his book Madness & Civilization‚"The Insane"‚ Michel Foucault charts
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Iris Murdoch-“Morality and Religion”: Notes pg. 733‚ para 1: Murdoch’s purpose is to question the relationship of morality to religion‚ and look at their differences as well as the definition of religion. -She claims this essay is moral philosophy and feels she must clarify whether her philosophy is religious or not. -She discusses how some believe religion really must be “breathed in” during childhood (taught to children by their parents); otherwise‚ adults may feel they are just faking it—but
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po5. STRICT FATHER MORALITY In this chapter and the next‚ we will see that two different models of ideal family life can motivate corresponding sets of metaphorical priorities‚ each of which constitutes a distinct moral system. Let us begin with the following model of an ideal family‚ a model which Americans should find familiar. Different individuals may have somewhat different versions of it‚ but in its major outlines it is an important part of American mythology. Some of the variations on the
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In Hume part 3 of the Treatise of Human Nature‚ it starts with going to explain the direct passions that arise from pleasure or pain. Hume explains that motives bring us to action. He then talks about direct passions and perfunctory definition of the will as an impression we feel then he looks at the problem of free will and determinism. In the first section‚ he makes an argument for the idea of necessity. The problem is whether human action is determined by necessity with physical necessity
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ANTI-DUMPING: PROBLEMS IN INTERNATIONAL TRADE 683 Anti-dumping: A Growing Problem in International Trade Thomas J. Prusa Rutgers University 1. INTRODUCTION F OR most of its 100 years of existence‚ anti-dumping (AD) was not nearly the problem that it is today. In fact‚ for most of its existence it is fair to say that AD could hardly have been called a problem for the international trading community. Over its first 70 years‚ AD was neither widely adopted nor were AD duties widely imposed
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