German philosopher‚ Frederick Nietzsche‚ viewed equality as being “rooted” in a “slave morality” (Grigsby‚ 2012‚ p. 84). His view was not based upon God-given rights but on a more natural order such as Charles Darwin’s survival of the fittest. Nietzsche believed that Christianity withheld a structure for slave morality within Europe. His beliefs did not identify with equality‚ compassion‚ pity‚ and selflessness in the sense that Christian-based morals do. Instead‚ Nietzsche believed that superior people
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period where morality is dependent on the exercise of power and those who possess it. The main theme running through the course of these two debates is that those with the power to act as they wish inherently have the power to dictate morality. The arguments that decide the fate of the Mytilene are made not strictly on the basis of morality but on how their power allows them to exercise the moral course they choose. The Melian dialogue reveals how those in power can dictate morality in terms of self-interest
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Two of the most well-known philosophers of ethics‚ Immanuel Kant and John Stuart Mill‚ possess distinct views on the founding principles of morality and justice. Kant contends that morality relies on autonomy and kindness‚ whereas Mill bases the theory on the ideal of happiness‚ or utility. This essay aims to clarify Kant’s view of autonomy and goodness‚ compare it to Mill’s utilitarianism‚ and analyze their divergent perspectives on drug legalization and decriminalization in the context of their
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Morality plays: themes and characters The morality play developed during the Medieval period. The morality plays attempted to educate via entertainment. The main theme of the morality play is this: Man begins in innocence‚ Man falls into temptation‚ Man repents and is saved. The central action is the struggle of Man against the seven deadly sins that are personified into real characters. It is believed that the allegory of vices and virtues fighting over Man’s soul goes back to the 4th century
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Cultures & Ideas 12 February 2012 Morality Plays: The Necessity of Elaborate Theatre After reading about medieval morality plays for the last couple of weeks–by reading I mean painstakingly combing over the small print of several different books I discovered in the library–I came to a realization. All of these books said the same basic thing just in a large variety of ways. Stage production and theatrics were an important contributing factor to performing the morality plays‚ but one above all others
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MORALITY: WHAT MOTIVATES OUR BEHAVIOUR? What is it that forms and drives our “moral behaviors”? Are we born with a basic sense of morality or do we develop a set of moral “social codes” to keep society from falling into chaos and anarchy? In her essay “On Morality‚” Joan Didion dissects what lies beneath the surface of humanity’s morality. By recounting several stories and historical events‚ she shows that morality at its basic “most primitive level” is nothing more than “our loyalties to the ones
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When reading Niccolo Machiavelli’s The Prince‚ one can’t help but grasp Machiavelli’s argument that morality and politics can not exist in the same forum. However‚ when examining Machiavelli’s various concepts in depth‚ one can conclude that perhaps his suggested violence and evil is fueled by a moral end of sorts. First and foremost‚ one must have the understanding that this book is aimed solely at the Prince or Emperor with the express purpose of aiding him in maintaining power. Therefore‚ it
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Define and compare the concepts of morality‚ law‚ and religion by explaining the source of each and whether one or all rely upon each other. Morality has to do with our ideas regarding what is right and what is wrong and how right and wrong behavior should be punished and rewarded. http://www.education.com/reference/article/moral-concepts-children/. As with the law and religion parts‚ they rely upon each other by the minds of many people. When religious leaders speak out on moral topics‚ their
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increasing admiration and awe the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.” – Kant (1788)‚ pp‚ 193‚ 259 Immanuel Kant introduced and initiated his ‘moral law theory’ in the late 18th century. The doctrine in question sought to establish and constitute a supreme or absolute principle of morality. Kant disputes the existence of an ‘ethical system’‚ whereby moral obligations are obligations of ‘purpose’ or ‘reason’. The accuracy of actions
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with a detonator in the hands of the other boat. Defining “good” or “bad” is challenging enough‚ and while analyzing both Kant and Mill one will see that the complexity of the issue cannot be adequately solved by either argument for what one “ought” to do. In the first case‚ which will be that they are both on the same ship‚ full of “good” citizens each offers their arguments. Kant argues‚ “We should not simply destroy individuals simply because our own lives are in danger‚ for we must do what is good
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