“Kant how are imperatives possible” In this passage Kant is stating is believes about imperatives by saying that in order to make a morally correct decision‚ there is a universal law that complies with all humans that can rationally think ‚ this law is not based upon humans own desires. Kant imperatives deal with universality consequently he stated that it is immoral if a rule cannot be made into something that all humankind can follow. For example if I say "I will never keep my promises"‚ this
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What method does Nietzsche use to become the Dionysian Overman? What perspective on life does the Overman adopt? How does it enable “amor fati” and express optimum Yes-saying to our present natural life in the world? How does this overcome “slave morality or religion”? Nietzsche uses acceptance of fate‚ its obstacles‚ adversity and also its divinity to become the Dionysian Overman. He believes by affirming life in both its cruelty and beauty that we can achieve joy in the present without the need
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Book One of the posthumous collection The Will to Power (a highly selective arrangement of jottings from various notebooks and from a surceased project began by Nietzsche himself‚ then released by his sister‚ Elisabeth Förster-Nietzsche) is entitled "European Nihilism" which he calls "the problem of the nineteenth century." Nietzsche characterized nihilism as emptying the world and especially human existence of meaning‚ purpose‚ comprehensible truth‚ or essential value. Though some deride it as
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In Twilight of the Idols Nietzsche writes‚ "My objection against the whole of sociology in England and France remains that it knows from experience only the forms of decay‚ and with perfect innocence accepts its instincts of decay as the norm of sociological value-judgments. The decline of life‚ the decrease in the power to organize‚ that is to tear open clefts‚ subordinate and super-ordinate -- all this has been formulated as the ideal in contemporary sociology." (p 541). The culture of Europe
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Friedrich Nietzsche Nietzsche spoke of the “the death of God” and foresaw the dissolution of traditional religion and metaphysics. Some interpreters of Nietzsche believe he embraced a literary exploration of the human condition‚ while not being concerned with gaining truth and knowledge in the traditional sense of those terms. However‚ other interpreters of Nietzsche say that in attempting to counteract the predicted rise of nihilism‚ he was engaged in a positive program to reaffirm life‚ and so
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466-93-4603 Kant pp 33-48 Kant’s argument that an act out of duty can not be in conflict with itself or with any other will acting out of duty derives from the concept he puts forth of the internal principle. A will cannot conflict itself if it determines itself a priori. By determining its morals before the benefit of experience‚ it determines itself simply that it exists as it is. Intuitively‚ anything pure cannot conflict with itself just as the idea of good cannot conflict with itself
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really skilled at something in general. While in philosophy‚ Kant defines genius as follow‚ ‘Genius is the talent (natural gift) that gives the rule to art [...] Genius is the inborn predisposition of the mind through which nature gives the rule to art’; ‘Beautiful art must necessarily be considered as art of genius’. (§46) To Kant‚ it is like beautiful art cannot live without genius‚ because beautiful art is the art of genius. As Kant mentioned‚ genius cannot be imitated‚ it is a special ability
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Nietzsche believed that to be moralistic is to be hypocritical. The textbook defines moralistic as‚ “Expressing commonplace moral sentiments that conflict with one’s behavior and equating moral sentimentality with virtuous living; a form of hypocrisy that resembles a reaction formation‚” (Soccio 16-5). Basically what Nietzsche was saying is that what our culture believes is morally right is not what people actually want. “In Nietzsche’s view‚ modernity is anti-life and anti-nature‚ and modern‚ Christianized
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Explain the difference between transcendental realism (using Leibniz and Hume as examples) and Kant’s transcendental idealism. Why does Kant call his turn to transcendental idealism a “Copernican Revolution”. Transcendental realism claims that the world exists independently of human subjectivity. It also claims that the human thought or perception has no influence and does not effect the way world exists and cannot be interpreted by the way people interpret it. Transcendental realism relies
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along similar lines. Not only morals do pervade life spheres‚ but‚ they derive their normative force values with which they are associated . However‚ this values are not the “ground zero” of morality: as Schacht puts is ’[…] for Nietzsche […] all normativity is ultimately of extra-moral origin. For Nietzsche that ultimate origin – the Ur-source of all normativity – is to be found in the basic disposition he takes to be operative in all that transpires in this world‚ which he calls "will to power"
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